shrimadbhagavadgita -vishvanath chakravartti
chaturth adhyay
sararth varshini prakashika vritti-
shribhagavan hi vishv ke srashta evan karta haian. is siddhant ke anusar varn aur varnadharm ke srashta tatha karta ve hi haian. jiv nity krishnadas hai. bhagavanh ne use svatantrata roopi amooly sampatti di hai, kintu is svatantrata ka apavyavahar kar jyoanhi jiv krishn seva ka parityag karata hai, tyoanhi bhagavanmaya usake svaroop ko sthool aur liang sharir se achchhaditakar sansar chakr mean pheank deti hai. shribhagavanh ahaituk kripalu hone ke karan aise jivoan ke uddhar ke lie maya-shakti dvara karmayog ki srishti karate haian. tathapi ve avyay aur akarta ke roop mean chith-shakti ke sath nity vilas-parayan hote haian.
charoan varn aur unake varnavibhag ke sambandh mean gita[1]evan shrimadbhagavat mean[2]tatha [3] shlok drashtavy haian..13..
n maan karmani limpanti n me karmaphale spriha.
iti maan yoabhijanati karmabhirn s badhyate॥14॥
mujh par kisi karm ka prabhav nahian p data, n hi maian karmaphal ki kamana karata hooan. jo mere sambandh mean is saty ko janata hai, vah kabhi bhi karmoan ke pash mean nahian bandhata.
bhavanuvad- yadi kaho ki yah sab to thik hai, kintu abhi to ap kshatriyakul mean avatirn hue haian aur pratidin kshatriyochit karm bhi karate haian, tab maian apako kis prakar akarta man looan, to isake uttar mean shrikrishn kahate haian-‘n mamh’ ityadi arthath ye karm mujhe jiv ke saman lipt nahian karate. jis prakar jiv ki karmaphal mean arthath svargadi ki spriha rahati hai, mujhe vaisi spriha bhi nahian hai. parameshvar hone ke karan maian svanandapoorn hooan, tathapi lok pravartan ke lie hi maian karmadi karata hooan. jo mujhe is prakar se nahian janate haian, ve karmoan mean bandh jate haian..14..
sararth varshini prakashika vritti-
bhagavan sachchidanandapoorn tattv haian, jiv anuchith tattv hai. bhagavanh shadaishvaryapoorn haian aur seva-vimukh jiv aishvaryashoony hai. bhagavanh mayadhish haian aur jiv maya ke vashibhoot hone yogy hai. donoan mean bhed hai. jiv kisi bhi avastha mean brahm ya bhagavanh nahian ho sakata, kintu jab vah bhagavan ko sarvatantr-svatantr, avyay aur nisprih janakar bhagavath-bhakti ka anushilan karata hai, tab vah karmabandhan se chhutakara pakar bhagavanh ki seva ko prapt karata hai, jo usaka nity-svaroopagat dharm hai.
“jiv ke adrishtavashatah maianne jo karmatattv srisht kiya hai, vah mujhe nahian lipt kar sakata hai. karmaphal mean bhi meri spriha nahian hai, kyoanki maian shadaishvaryapoorn bhagavanh hooan, atah ye atituchchh karmaphal mere lie nitant akinchitkar haian. jivoan ke karmamarg aur meri svatantrata ka vichar karate hooe, jo mere avyay tattv se avagat ho sakate haian, ve kabhi bhi karm se baddh nahian hote haian. ve shuddh bhakti ka acharanakar mujhe hi prapt karate haian.”-shribhaktivinod thakur..14..
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