shrimadbhagavadgita -vishvanath chakravartti
dvadash adhyay
arjun uvach
evan satatayukta ye bhaktastvaan paryupasate .
ye chapyaksharamavyaktan teshaan ke yogavittama: ॥1॥
arjun bole- is prakar nirantar prayatn mean lage hue jo bhakt apaki bhali-bhaanti upasana karate haian aur jo avyakt akshar ki upasana karate haian, unamean uttam yogavetta kaun haian?..1..
bhavanuvad- dvadash adhyay mean jnaniyoan ki apeksha sabhi bhaktoan ki shreshthata ke bare mean kaha gaya hai. bhaktoan mean bhi jo adveshadi gunoan se yukt haian, unaki hi prashansa ki gee hai.
bhakti prakaran ke upakram (bhoomika) mean arjun ne yah shravan kiya ki jo shraddhayukt hokar madadratachitt se mera bhajan karate haian, ve sabhi prakar ke yogiyoan mean yuktamh arthath shreshth haian, yahi mera abhimat hai. [1]jis prakar in vakyoan mean arjun ne bhakt ki sarvashreshthata ke vishay mean shravanakiya, usi prakar upasanhar mean bhi bhakt ki sarvashreshthata ke vishay mean shravan karane ko ichchhuk hokar aisi jijnasa kar rahe haian. apane ‘satatayuktaah’ ka tatpary bataya-jo vyakti mere karmanushthan-parayan haian. jo vyakti apake dvara kathit uparokt lakshanoan se yukt hokar ‘tvaan’ arthath shyamasundararoop apaki upasana karate haian tatha jo nirvishesh akshar brahm ki upasana karate haian, jise vrihadaranyak shruti mean is prakar kaha gaya hai-“he gagi!! brahmanagan us akshar brahm ko asthool, ananu (asookshm) ahasav prabhriti kahate haian.”-in donoan prakar ke yogavidoan mean kaun shreshth haian arthath kaun apako janane ka shreshth upay janate haian athava kaun apako prapt karate haian? yahaan mool shlok mean ‘yogavittamaah’ kaha gaya hai, do vastuoan mean tulana ke lie ‘yogavittar’ ka prayog hota hai, kintu ‘yogavittam’ kahane ka yahi tatpary hai ki yogavittaroan mean kaun shreshth haian?..1..
sararth varshini prakashika vritti-
shighr-se-shighr bhagavath-prapti ke lie jitane bhi sadhan haian, unamean shuddhabhakti hi ekamatr saral, sahaj, svabhavik evan amogh prabhavashali sadhan haian. is adhyay mean is vishuddha bhakti ka pratipadan hua hai.
arjun ab tak bhagavanh shrikrishn ke upadeshoan ko b de savadhani se shravan kar rahe the. shrikrishn ne chhathe adhyay mean ‘yoginamapi sarveshaan’ shlok ke madhyam se karmayogi, dhyanayogi aur tapayogi adi sabhi prakar ke yogiyoan mean bhaktiyogi ko shreshth bataya. saptam adhyay mean ‘mayyasaktamanaah’ shlok ke dvara yah bataya ki bhaktiyog ka ashray karana hi shreyaskar hai. ashtam adhyay mean ‘prayanakale manasa achalen’ shlok ke dvara yogabal ki mahima, navam adhyay mean ‘jnanayajnen chapyanye’ shlok ke dvara jnanayog ki bat tatha ekadash adhyay ke ant mean ‘matkarmakrith matparamo’ shlok ke dvara punah bhaktiyog ki shreshthata ka varnan kiya. in vibhinn yogoan ki batoan ko sunakar mano arjun yah sthir n kar sake ki yashodanandan shyamasundar shrikrishnaroop savishesh svaroop ki upasana shreshth hai athava niahshaktik, nirakar evan avyaktasvaroop nirvishesh brahm ki upasana shreshth hai. in donoan prakar ke upasakoan mean yatharthatah kaun se yogi yogavittam haian. yahaan ‘yogavittam’ shabd ke dvara arjun yah janana chahate haian ki sabhi prakar ke yogiyoan mean kaun shreshth haian?
“arjun ne kaha- he krishn! apane abhi tak jo upadesh diye, unase maianne yah jana ki yogi do prakar ke haian. ek prakar ke yogi samast sharirik aur samajik karmoan ko apaki anany bhakti ki adhin-shrriankhala mean baddhakar apaki upasana karate haian. any prakar ke yogigan sharirik aur samajik karmoan ko nishkam karmayog dvara avashyatanusar svikar kar akshar aur avyaktaroop anape adhyatmik yog ka avalamban karate haian. in donoan prakar ke yogiyoan mean kaun shreshth haian?”- shribhaktivinod thakur..1..
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