vishay soochi
bhagavat stuti sangrah
chautha adhyay
dvarakalila
ashtam prakaran
sudama ka charitr aur vasudevaji ka yajn
sudama tatha rrishiyoan dvara ki gayi stuti
sthoolabuddhi purush apake upadeshoan ko grahan nahian kar sakate. tirth aur devata to kal pakar manushy ko pavitr karate haian kintu sadhu to darshanamatr se jnan-bhakti adi ka upadesh karake pavitr kar dete haian. is karan jis purush ko vat, pitt aur kaph se yukt is shavasaman jad sharir mean ahanbuddhi hai aur stri-putradi mean ‘yah mere haian’ aisi buddhi hai, eeshvar aur devataoan ke divy vigrah chho dakar keval mrittika, pashan adi ki sthool moorti mean poojaniy buddhi hai aur tirtharoop sadhuoan mean sarvajnaroop buddhi nahian hai, aise purush gau ya gardabh ke saman haian.’ rrishi bhagavan ke din vachan sunakar ashcharyayukt hue, tadanantar unhoanne bhagavan ki stuti ki aur jane ko udyat hue. vasudev ji ne unako vahian rok liya aur unako ek mahan yajn karane ke lie rritvikh bana liya. yah yajn nirvighn samapt ho gaya. vasudev ji ne sanpoorn nandadi mandali ko vastr tatha alankaroan se vibhooshit karake aur brahmanoan ko bahut si dakshina dekar kurukshetr se vida kiya aur svayan sab bandhavoan ke sath dvaraka mean a gaye. |
tika tippani aur sandarbh
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj