भगवद्गीता -राधाकृष्णन पृ. 248

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-18 nishkarsh sannyas karm ka hi nahian, apitu karm ke phal ka kiya jana chahie     51.buddhaya vishuddhaya yukto dhrityatmanan niyamy ch. shabdadinvishayaanstyaktva ragadveshau vyudasy ch॥ vishuddh buddhi se yukt hokar, apane-ap ko dridhatapoorvak sanyam se rakhakar, shabd adi indriyoan ke vishayoan ko tyagakar aur rag aur dvesh ko chho dakar; 52.viviktasevi laghvashi yatavakkayamanasah. dhyanayogaparo nityan vairagyan samapashritah॥ ekant mean nivas karata hua, alp ahar karata hua, vani, sharir aur man ko sanyam mean rakhata hua aur sada dhyan aur ekagrata mean lin rahata hua aur vairagy mean sharan lie hue;dhyanayog ko yahaan dvandv samas mana jata hai, jisaka arth hai ’atma ke svabhav ke vishay mean dhyan aur us par manasik ekagrata.’- shankarachary. 53.ahankaran balan darpan kaman krodhan parigrahamh. vimuchy nirmamah shanto brahmabhooyay kalpate॥ aur ahankar, bal, ghamand, ichchha, krodh, aur sampatti ko tyagakar, mamatv ki bhavana se rahit aur shant chitt vala vah brahm ke sath ekakar hone ke yogy ho jata hai.attar ne ibrahim edham ki ek ukti uddhrit ki haiah ’’sadhak ke lie anand ka dvar khule, isase pahale usake hriday se tin avaran hatane chahie. pahala avaran to yah hai ki yadi use donoan lokoan ka samrajy ek shashvat upahar ke roop mean diya jane lage, to bhi vah anandit hota hai, vah lobhi; aur lobhi manushy ko paramatma ka jnan nahian ho sakata. doosara avaran yah hai ki yadi usake pas donoan lokoan ka samrajy ho aur vah usase le liya jae, to use is prakar apane daridr ho jane par shok nahian karana chahie; kyoanki yah krodh ka chihnri hai; aur jo kruddh hota hai vah kasht pata hai. tisara avaran yah hai ki use kisi bhi stuti ya pakshapat ke karan bahakana nahian chahie, kyoanki jo koee bahakata hai usaki atma kshudr hoti hai aur is prakar vyakti ki aankhoan par (saty ki or se) parda p da rahata hai. sadhak ko uchch man vala hona chahie.’’braun: e litareri histri aॅph parshiya, khand 1, (1902), pri0 425 sarvottam bhakti 54.brahmabhootah prasannatma n shochati n kadkshati. samah sarveshu bhooteshu maddhaktian labhate paramh॥ brahm ke sath ekakar hokar aur prashantatma banane par use n to koee shok hota hai aur n koee ichchha hi hoti hai. sab praniyoan ko saman samajhata hua vah meri sarvochch bhakti ko prapt kar leta hai yah shlok is bat ka ek aur sanket hai ki gita ki drishti mean vyakti ka nirgun brahm mean vilin ho jana hi sarvochch sthiti nahian hai, apitu us bhagavanh ki bhakti sarvochchat sthiti hai, jo apane andar achal aur chal donoan ko milae hue hai. 55.bhaktya mamabhijanati yavanyashchasmi tattvatah. tato maan tattvato jnatva vishate tadanantaramh॥ bhakti ke dvara vah is bat ko jan leta hai ki maian vastutah kaun hooan aur kitana hooan; tab tattv-roop mean mujhe jan lene ke bad vah mujhamean pravesh karata hai. jnata athava bhakt parameshvar, poornapurush, ke sath atmajnan aur atmanubhav mean ekakar ho jata hai. jnan aur bhakti donoan ka ek hi lakshy hai. brahm banane ka arth hai- paramatma se prem karana, use poori tarah janana aur usamean pravesh kar jana. is shiksha ka arjun ke mamale mean prayog 56.sarvakarmanyapi sada kurvano madvadyapashrayah. matprasadadavapnoti shashvatan padamavyayamh॥ meri sharan mean akar nirantar sab prakar ke karmoan ko karata hua vah meri kripa se shashvat aur amar pad prapt karata hai.karmayog ka bhi lakshy yahi hai. in tin shlokoan mean lekhak batata hai ki jnan, bhakti aur karm sath-sath hi rahate haian. bat keval itani hai ki karm is jnan ke sath kiya jata hai ki prakriti brahm ki shakti hai aur vyakti paramatma ka keval ek upakaran (nimitt) hai. apane man ko parabrahm mean lagakar aur usaki kripa se, chahe vah kuchh bhi kyoan n karata rahe, vah shashvat roop se param dham mean nivas karata hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254