bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-11
bhagavanh ka divy roopantar arjun 51.drishtavedan manushan roopan tab saumyan janardan. arjun ne kaha: he janardan (krishn), tere is saumy manaviy roop ko dekhakar mere hosh-havas thik ho ge haian aur maian phir apani svabhavik sthiti mean a gaya hooan. 52.sudurdarshamidan roopan drishtavanasi yanmam. toone mere us roop ko dekha hai, jise dekh pana bahut hi kathin hai. devata bhi is roop ko dekhane ke lie sada lalayit rahate haian. 53.nahan vedairn tapasa n danen n chejyaya. toone mujhako abhi jis roop mean dekha hai, us roop mean mujhe vedoan dvara, tapasya dvara, dan dvara ya yajnoan dvara bhi nahian dekha ja sakata.yah shlok 11, 48 ki puraruktimatr hai. 54.bhaktya tvananyaya shaky ahamevanvidhoarjun. parantu he arjun, anany bhakti dvara mujhako is roop mean jana ja sakata hai aur sachamuch dekha ja sakata hai aur he shatruoan ko satane vale (arjun) mujhamean pravesh bhi kiya ja sakata hai. shankarachary ne adarsh bhakt use bataya hai, jo apani sab indriyoan se keval ek hi vishay (vastu), paramatma ko anubhav karati hai.[1] vah apani sampoorn atma aur hriday se paramatma ki aradhana karata hai.[2]sachche bhaktoan ke lie sakshatkar ya divy-roop ka prayatksh darshan sambhav hai. 55.satkarmakrinmatparamo maddhaktah sangavarjitah. he pandav (arjun), jo vyakti mere lie kam karata hai, jo mujhe apana lakshy manata hai, jo meri pooja karata hai, jo asakti se rahit hai, jo sab praniyoan ke prati nirvair (shatruta se rahit) hai, vah mujh tak pahuanch jata hai.yahi bhakti ka sar hai. dekhieah 12, 13. yah shlok gita ki sampoorn shiksha ka sar hai.[3] hamean apani atma ko paramatma ke abhimukh karake aur sansar ki sabhi vastuoan ke prati sab prakar ki asakti se rahit hokar aur kisi bhi prani ke prati shatruta n rakhate hue apane karttavyoan ka palan karate rahana chahie.hamare vyavasay aur prakriti kaise bhi kyoan n hoan- chahe ham srijanashil vicharak hoan, chahe chintanashil kavi, ya chahe phir samany nar-nari hoan, jinhean koee vishesh pratibha prapt nahian huee hai- parantu yadi hamean eeshvar ke prati prem ki sabase b di den prapt hai, to ham paramatma ke upakaran, usake prem aur uddeshy ke sadhan ban jate haian. jab jivit atmaoan ka yah vistrrit sansar paramatma ke sath samasvar ho jata hai aur keval usaki ichchhapoorn karane ke lie vidyaman rahata hai, tab manushy ko apana lakshy prapt ho jata hai.divy-roop ke darshan ke bhayavah anubhav ke pashchath hi gita ka ant nahian ho jata. lokatit atma ka, jo sabaka mool udgam hai aur phir bhi jo svayan sada avichal rahata hai, mahanh rahasy dikhaee p data hai. bhagavanh simit vastuoan ki antahin parampara ke lie prishthabhoomi hai. arjun ne is saty ko dekh liya hai, parantu use apane sampoorn svabhav ko brahm ke svechchhapoorvak aangikar mean roopantarit karake is saty ko apane jivan mean utarana hoga. kshanik darshan, chahe usaka prabhav kitana hi vishadh aur sthayi kyoan n ho, poorn upalabdhi nahian hai. sthayi vastavikata ke anusandhan ka, antim saty ko khoj ka ant keval kisi manovegatmak santushti ya asthayi aveshatmak anubhav mean nahian ho sakata. iti ... vishvaroopadarshanayogo namaikadashoadhyayah. yah hai ’vishvaroop ka darshan’ namak gyarahavaan adhyay.
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tika tippani aur sandarbh
- ↑ sarvairapi karanaiah vasudevadanyannopalabhyate yaya sa ananya bhaktiah.
- ↑ madbhakto mamev sarvaprakaraiah sarvatmana sarvatsahen bhajate. - shankarachary.
- ↑ gitashastrasy sarabhootoarthah.
sanbandhit lekh
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