bhagavadgita -d aau. sarvepalli radhakrishnan
|
adhyay-9
bhagavanh apani srishti se b da hai tin vedoan ke janane vale log, jo somaras ka pan karate haian aur papoan se mukt ho chuke haian, yajnoan dvara meri upasana karate hue svarg pahuanchane ke lie prarthana karate haian. ve (svarg ke raja) indr ke pavitr lok mean pahuanchate haian aur vahaan par devoan ko prapt hone vale sukhoan ka upabhog karate haian. 21.te tan bhuktva svargalokan vishalan, us vishal svargalok ka anand lene ke bad jab unaka puny samapt ho jata hai, tab ve phir matryalok mean a jate haian; is prakar vedokt dharm ka palan karate hue aur sukhopabhog ki ichchha rakhate hue ve pavirtanashil (jo janm aur maran ke vashavarti haian) avagaman ko prapt karate haian.yahaan par guru vaidik siddhant ki or sanket karata hai aur batata hai ki jo log vihit dharmik vidhiyoan ko poora karate haian, ve mrityu ke bad svarg ke sukh ko prapt karate haian; aur vah yah bhi batata hai ki kis prakar is svarg ke sukh ko sarvachch lakshy nahian mana ja sakata. is prakar ke log karm ke niyam se bandhe rahate haian, kyoan ki ve ab bhi kamanaoan dvara pralobhit hote haian, kamakamaah, aur ve phir is vishv ke kram mean vapas laut ate haian, kyoan ki ve ahankar ke kendr se kary karate haian aur kyoan ki unaka ajnan nasht nahian hua hota. yadi ham pratiphal mean svarg chahate haian, to vah hamean mil jaega; parantu jab tak ham jivan ke sachche lakshy ko prapt nahian kar lete, tab tak hamean phir matry astitv mean vapas laut ana hoga. manaviy jivan apoorn samagri mean se atma ke divy svabhav ko vikasit karane ke lie ek avasar hai. chahe ham is sansar sukh-bhog pane ka prayatn karean, ya bhavishy mean svarg pane ka yatn karean, donoan dashaoan mean ham ahankar mean kendrit chetana se kary kar rahe hote haian. 22.ananyashchintayanto maan ye janaah paryupapasate. parantu jo log anany bhav se sada adhyavasayapoorvak mera hi chintan karate rahate haian, maian unake yog (aprapt ki prapti) aur kshem (prapt ki raksha) ka bhar svayan sanbhalata hooan.[1]guru yah batata hai ki vaidik marg ek jal hai, jisase sarvachch ki sadhana karane vale logoan ko bachana chahie.paramatma apane bhaktoan ke sare bojh aur sab chintaoan ko svayan sanbhal leta hai.[2] divy prem ka anubhav karane ke lie any sab premoan ko tyag dena hoga.[3]yadi ham apane-ap ko poori tarah paramatma ki daya par chho d dean, to vah hamari sab chintaoan aur duahkhoan ko svayan apane oopar le leta hai. ham usaki uddhar karane vali dekhabhal aur bal dene vali karuna par bharosa rakh sakate haian. 23.yapyanyadevata bhakta yajante shraddhayanvitaah. any devataoan ke bhi jo bhakt shraddhapoorvak unaki pooja karate haian, he kunti ke putr (arjun), ke ve bhi keval meri hi pooja karate haian, yadyapi unaki yah pooja thik vidhi ke anusar nahian hoti. gita ka lekhak akash ke kisi bhi bhag se ane vale prakash ka svagat karata hai. use chamakane ka adhikar hai, kyoanki vah prakash hai.
|
|
tika tippani aur sandarbh
- ↑ yogoapraptasy prapanamh kshemastadrakshamanamh dekhie, 2, 45
- ↑ bhagavanh ev aishaan yogaksheman vahati.
- ↑ ek bar rabiya se poochha gaya: ’’kya tum sarvashaktimanh paramatma se prem karati ho?’’ ’’haan.’’ ’’ kya tum shaitan se ghrina karati ho?’’ usane uttar diya: ’’bhagavanh ke prem ke karan mere pas itani phursat hi nahian karati ki maian shaitan se ghrina kar sankoo. maianne paigambar ko sapane mean dekha tha. usane poochha, ’ari rabiya, kya too mujhase prem karati hai?’ maianne uttar diya, ’o khuda ke paigambar, tujhase kaun prem nahian karata? parantu khuda ke prem ne mujhe itana tallin kar liya hai ki mere dil mean kisi any vastu ke lie n to prem aur n ghrina hi baki rahi hai.’ ’’ - ar0 e0 nikalasan: e litareri histri aph di arabs (1930), 234
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj