भगवद्गीता -राधाकृष्णन पृ. 140

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-4
jnanamarg

32.evan bahuvidha yajna vita brahmano mukhe .
karmajanviddhi tansarvanevan jnatva vimokshy se॥

is prakar brahm ke mukh mean anek prakar ke yajn phaile p de haian (arthath param brahm tak pahuanchane ke sadhan haian). too un sabako karm se utpann hua samajh aur yah jan lene ke bad too mukt ho jaega.

jnan aur karm

33.shreyandravyamayadyajnajjnanayajnah parantap .
sarv karmakhilan parth jnane parisamapyate॥

'

he shatruoan ko satane vale (arjun), bhautik padarthaan dvara kie jane vale yajnoan ki apeksha jnanamay yajn adhik achchha hai, kyoan ki nirapavad roop se sab karm jnan mean jakar samapt ho jate haian. lakshy jivan dene vala jnan hai, jo hamean karm ki svatantrata pradan karata hai aur karm ke bandhan se mukti dilata hai.

34.tadvidvi pranipaten pariprashnen sevaya.
evadekshyanti te jnanan jnaninastattvadarshinah॥

us jnan ko savinay, adar dvara, prashnottar dvara aur seva dvara prapt karo. tattvadarshi jnani log tumhean us jnan ka upadesh kareange. jnani log hamean saty ka upadesh tabhi kareange, jabaki ham unake pas seva ki bhavana aur adarapoorvak jijnasa ke sath jaean. jab tak ham apane andar sthit paramatma ko anubhav n kar lean, tab tak hamean un logoan ki salah ke anusar kary karana chahie, jinhoanne paramatma ka anubhav prapt kar liya hai. yadi ham keval shastroan mean kahian gee ya guru dvara bataee gee batoan ko bina vichar kie, keval vishvas dvara manate chale jaean, to utane se kam nahian chalega. tark ko bhi santusht kiya jana chahie. ’’jis vyakti ko svayan vyaktigat roop se jnan nahian hua hai, balki jisane keval bahut-si batoan ko sun-bhar liya hai, vah shastroan ke arth ko thik usi prakar nahian samajh sakata, jaise chamache ko dal ke svad ka pata nahian chalata hai.’’^[1]hamean guru ke prati shraddha ki svatantr parakh aur poochhatachh ke adhikatam aniyantrit adhikar ke sath sammishran karana chahie. kisi bahy pradhikar ke prati andh-ajnapalak ka khandan kiya gaya hai.
ajakal bahut-se guru haian, jo apane anuyayiyoan se kahate haian ki ve unake vachanoan ko bina vichare palan karean. unaka yah vishvas pratit hota hai ki atma ke jivan ke lie buddhi ki mrityu avashyak shart hai. bahut -se unaki adhyatmik shaktiyoan ke karan utana nahian, jitana ki unake ejentoan ke prachar dvara aur navinata, kutoohal aur uttejana ke prati manaviy durbalata ke karan. yah hinduoan ki us parampara ke pratikool hai, jisamean jijnasa arthath jaanch-p datal par, manan ya chintan, ya gita ke shabdoan mean, pariprashn par jor diya gaya hai. parantu keval bauddhik jnan se bhi kam nahian chalega. buddhi hamean keval parabrahm ki jhalak, keval aanshik jhaanki dikha sakati hai; parantu yah parabrahm ki chetana utpann nahian kar sakati. hamean vaiyaktik sampark sthapit karane ke lie apane sampoorn antarik astitv ko khol rakhana hoga. shishy ko antarik marg par chalana hoga. sarvochch pramanikata antarik prakash hai, jisaka ichchha ke pralobhan ke sath ghapala nahian kiya jana chahie. seva aur atmavilop ke gunoan dvara ham badha dalane vale sanskar ko choor-choor kar dete haian aur jnan ke alok ko apane tak pahuanchane dete haian. svayan upalabdh kiya gaya saty guru dvara sujhae ge saty se bhinn hota hai.
antatogatva, jo kuchh shastroan mean prakat kiya gaya hai (pranipat-shravan), jo kuchh man dvara vichara gaya hai (pariprashn-manan) aur jo kuchh seva aur dhyan dvara atma se anubhav kiya gaya hai (sevanididhyasan) in tinoan mean thik mel baithana chahie.^[2]hamean atit ke mahanh vicharakoan ke sath apana sambandh jo dana chahie, usake vishay mean tark-vitark karana chahie, aur antardrishti dvara unamean jo kuchh sthayi mooly ki vastu hai, use hridayangam karana chahie. is shlok mean yah bataya gaya hai ki adhyatmik jivan mean pahale shraddha ati hai, phir jnan aur usake bad anubhav ata hai. jin logoan ne saty ka anubhav kar liya hai, unase asha ki jati hai ki ve hamean marg dikhalaeange. jinhoanne tattv ke darshan kar lie haian, unaka apane apekshakrit kam bhagyashali bandhuoan ke prati kuchh karttavy ho jata hai aur ve unhean us jnan ke alok ko prapt karane ka marg dikhate haian, jis tak ve svayan pahuanch chuke haian.

tika tippani aur sandarbh

↑ yasy nasti nija prajna kevalan tu bahushrutah. n s janati shastrarth darvi sooparasamiv ॥ - mahabharat, 2, 55.
↑ pleto se tulana kijieah ’’manushy ko tab tak dhairyapoorvak jute rahana chahie, jab tak ki use do mean se ek vastu prapt n ho jaeah ya to vah sab vastuoan ke vishay mean saty ki svayan khoj kar le, ya phir us saty ko kisi any vyakti se sikh le; yadi yah asambhav ho, to use sarvottam aur akatyatam manaviy siddhantoan ko pak d lena chahie aur jivan-sagar ko par karane ke lie unhian ko apana be da bana lena chahie.’’ - phredo, 85 plautinas se tulana kijie: ’’vad-vivad dvara ham darshan prapt karate haian. jo log dekhana chahate haian, unhean ham marg dikhate haian. hamara adhyapan ek prakar ka margadarshan hai. dekhana usi ka kam hona chahie, jisane is bat ka varan kiya hai.’’ - ainids, 69, 4

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] yasy nasti nija prajna kevalan tu bahushrutah. n s janati shastrarth darvi sooparasamiv ॥ - mahabharat, 2, 55.

[2] to se tulana kijieah ’’manushy ko tab tak dhairyapoorvak jute rahana chahie, jab tak ki use do mean se ek vastu prapt n ho jaeah ya to vah sab vastuoan ke vishay mean saty ki svayan khoj kar le, ya phir us saty ko kisi any vyakti se sikh le; yadi yah asambhav ho, to use sarvottam aur akatyatam manaviy siddhantoan ko pak d lena chahie aur jivan-sagar ko par karane ke lie unhian ko apana be da bana lena chahie.’’ - phredo, 85 plautinas se tulana kijie: ’’vad-vivad dvara ham darshan prapt karate haian. jo log dekhana chahate haian, unhean ham marg dikhate haian. hamara adhyapan ek prakar ka margadarshan hai. dekhana usi ka kam hona chahie, jisane is bat ka varan kiya hai.’’ - ainids, 69, 4

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O