vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isi prakar jis hriday mean bhajananand chandr ki bhaktiroopa prabha ka vistar nahian hua hai vah bhagavanh ka raman-sthal hone yogy bhi nahian hai. tatha vah bhajananand chandr aur kya karate hue udit hua?- “prachyaah-prachi bhava prachi tasyaah buddheah mukhan sattvatmakan pradhanan bhagan arunen kukuanmenev ragen vilimpanh.” arthat vah prachi yani apane se poorv utpann huee buddhi ke sattvamay pradhan bhag ko, arun kuankum dvara mukh lepan ke saman, anurakt karata hua udit hua. yahi bhajananand chandr ka kary hai. jis prakar agni se pighale hue lakh mean rang bhar dene par vah usi rang ka ho jata hai usi prakar yah buddhi ke sattvatmak bhag ko dravibhoot karake usamean bhagatsvarooparoopi rang bhar deta hai. isase vah buddhisattv bhagavanmay ho jata hai aur phir kisi samay use bhagavanh ki vismriti nahian hoti tatha vah bhajananand chandr hai kaisa?- “kakubhah-kan sukhan tadroopataya kushu kutsiteshvapi bhati shobhat iti kakubhah.” ‘k’ sukh ko kahate haian. vah sukharoop se kutsitoan mean bhi bhasaman hai isaliye ‘kakubh hai. us bhajananand chandr ka alok p dane par to chandal bhi kritakrity ho sakata hai, yatha- “aho bat shvapachoato gariyanh yajjihvagre vartate nam tubhyamh. arthat he prabho! jisaki jihva par apaka nam virajaman hai vah shvapach bhi in (bhaktihin dvijoan) ki apeksha shreshth hai. jo apaka namochcharan karate haian un mahanubhavoan ne to sab prakar ke tap, hom, snan aur vedapad kar liye. yahi nahian, apake namoan ka shravan ya kirtan karane se tatha kabhi apako pranam ya smaran kar lene se chandal bhi shighr hi savan-karm ka adhikari ho sakata haiah phir he bhagavan! jinhean sakshath apaka darshan hua ho unake vishay mean to kahana hi kya hai? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj