vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yadi adhyatmik paksh mean dekhean to isaka tatpary is prakar hoga- “yada yasminnev kale bhagavan jananaan hridayaranye rantuan manashchakre tadaiv udurajah mohanaishatamovyaptantahkaranaranyakashe kianchitprakashanashilashamadamadiroopeshu yah ahladaprakashatmikaya bhaktiprabhaya rajate s bhajananandachandrah udagath.” arthat jis samay bhagavan ne bhaktoan ke hridayaroop van mean vihar karane ki ichchha ki usi samay uduraj-jo moharoop ghor andhakar se vyapt antahkaranaroop akash mean kuchh-kuchh prakashit hone vale shamadamadiroop uduoan (nakshatroan) mean ahlad evan prakashatmika bhaktiroop prabha se sushobhit hai, vah bhajananandaroop chandr udit hua. isase siddh hota hai ki jis samay bhagavan apane bhakt ke hriday mean raman karane ki ichchha karate haian tabhi yah bhajananand chandr udit ho jata hai. vah kya karata hua udit hua?- “charshaninaan gatibhakshanashilanaan karmatatphalavyasaktamanasaan jananaan shuchah artiah svatmabhootaparapremaspadabhagavadviprayogavedanaah taah mrijanh.” arthat vah charshani yani karm aur karmaphal bhog mean asakt chitt purushoan ke shok-apane atmabhoot parapremaspad bhagavan ke viyog se hone vali vedana ka marjan karata hua udit hua. athava karm aur karm-phal bhogajanit shranti hi arti hai ya jitani bhi vedanaean sambhav haian ve sabhi arti haian, un sabhi ka marjan karate hue bhagavan udit hue. yahaan ‘shuchah’ mean bahuvachan hai; isaliye yah shokopalakshit samast sansar ka bhi upalakshan hai. kisake dvara shok marjan karata hua udit hua?- “shantamaiah karaiah-svayan shantamaah paramasukharoopaah anyeshu karaah kan sukhan ranti samarpayantiti karaah taiah bhagavadiyagunaganaganatanavitanadibhiah.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj