vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is aprakrit lila mean aprakrit uddipan hi hona chahiye tha, kyoanki aprakrit uddipan ke bina aprakrit gopaanganaoan ko aprakrit paramanand ka samasvadan prapt hona asambhav tha. atah is aprakrit chandr ke uday ka pradhan hetu to aprakrit anand ka udrek hi hai. andhakar ki nivritti adi to isake anushangik prayojan haian. is vrindaranyakash mean hi uduraj paramanandakand shrivrindavanachandr ka abhyuday hota hai. isake abhyuday se hi ‘charshaninamh’-gopaanganaoan ka shokamarjan evan ‘prachyaah-poojyamata shrivrishabhanunandini ka mukhavilimpan hota hai. charshani ek aushadhi bhi hai. jis prakar chandr ki amritamayi shital kiranoan se unaki sharatkalin sooryatap-janit glani ka nirakaran hota hai, usi prakar aushadhi ke saman paramasukomal svabhav vrajaanganaoan ka virahajanit santap bhagavan ke kar-vyaparoan se nivritt ho jata hai. atah ise is prakar bhi laga sakate haian- ‘charshaninaan shantamaiah karaiah shucho mrijanh’ tatha ‘arunen prachya mukhan vilimpanh.’ arthat bhagavan shrikrishnaroop uduraj apane atyant saukhyavah kalyanamay kar-vyaparoan se charshani yani sukumari gopaanganaoan ka shok-virahajanit tap shant karate hue tatha arun yani kuankum se shriradhika ji ka mukh lepan karate hue udit hue. yahaan ‘dirghadarshanah’ yah ‘priyah’ ka visheshan hai. isaka arth is prakar bhi ho sakata hai-‘dirghe kamalapatravadayate darshane[1] netre yasy’ arthat jisake netr kamalapatr ke saman vishal haian. isase priyatam ki prematishayata aur nirnimeshata dyotit hoti hai; arthat vah priyatam ke darshan mean itana asakt hai ki usaka nimeshonmesh bhi nahian hota. |
tika tippani aur sandarbh
- ↑ drishyate eekshyate anen iti darshanan lochanamh.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj