vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
ye gopaanganaean to bhagavan ki atyant antarang haian. ye bhagavadviprayog ke karan chirakal se santapt thian. ab us virahavyatha ka ant hone vala tha. isi se bhagavan ko raman ki ichchha huee. atah isaka yah bhi arth ho sakata hai- ‘charshaninaan vrajaanganajananaan shokapanodanen charshaninaan gatibhakshanaparanaan karm tatphalabhogaparinishthanaan jagatamev shucho mrijanh udagath.’ arthat charshani yani vrajaanganaoan ki shok nivritti karake charshani-karm aur karm-phal bhog mean lage hue sansari logoan ka shok nivrit karate hue chandradev prakat hue. isi se unhean uduraj arthat nakshatramandal ka raja kaha hai. ve param saubhagyashali aur atyant punyatma haian, kyoanki unake karan gopaanganaoan ki shokanivritti hone se sare sansar ka hi santap shant ho jata hai. atah ye uduraj ‘udushu rajat iti udurajah’ arthat nakshatroan mean atyant shobhayaman haian. idhar jis prakar jivoan ki shokanivritti karane ke karan yah uduraj punyatma hai, usi prakar mano shrikrishnachandr bhi uduraj hi haian, kyoanki unhoanne bhi charshani yani vrajaanganaoan ka shokapanodan karake sare sansar ka hi shok nivritt kiya hai. atah ‘uduraj’ shabd se unaka bhi anvadesh hota hai. jaise is or taraoan mean atyant dedipyaman chandrama hai, usi prakar udhar gopaanganaoan mean nayakan-roop se atyant dedipyaman bhagavan shrikrishn haian. isi se acharyoan ne yah bhi kalpana ki hai ki jis samay bhagavan ne ‘amana’ aur ‘apran’ hokar bhi yogamaya ka ashray lekar gopaanganaoan ke sath raman karane ka sankalp kiya, us samay unamean man to tha nahian. man ka adhishthata chandrama hai. jis prakar soory adi adhishthatadevataoan se adhishthit hue bina netradi mean roopadi ke prakashan ka samarthy nahian hota usi prakar man bhi chandrama se adhishthit hue bina sankalp mean samarth nahian ho sakata tha. kintu yahaan bhagavan ke to man hi nahian tha; atah ve man ke bina raman kaise karate? yadyapi apane divy aishvary se ve bina man ke bhi raman kar sakate the, tathapi lokamaryada ka atilanghan n karake bhagavan ne navin aprakrit man ka nirman kiya, kyoanki vastu ki sarasata athava nirasata ka asvadan to man se hi hota hai. bhagavan ka man aprakrit tha, isaliye usaka adhishthata chandrama bhi aprakrit hi hona chahiye tha. jis prakar chandrama taraoan ke sahit shobhayaman hota hai usi prakar vrajaanganaoan ke man udu sthaniy haian aur bhagavan ka man un uduoan ka adhinayak chandrama hai. atah jis prakar nakshatroan se chandrama ki shobha hai usi prakar gopaanganaoan ke manoan se bhagavan ke man ki shobha hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj