vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
ise prakrit prasang mean doosari tarah bhi lagate haian- 'yatha udrirajah charshaninaan shucho mrijan shantamaiah karaiah karadhriten arunen ch prachya kakubhah mukhan vilimpan udagattatha dirghadarshanah priyah shrikrishnah priyayaah shrivrishabhanunandinyaah mukhan shantamaiah karaiah karadhriten arunen kunkumen ch vilimpan charshaninaan gopijananaan shuch: shokashrooni mrijan udagath.’ arthat jis prakar chandrama manushyoan ka shokapanodan karata hai hua tatha apani shital kiranoan se unamean dharan ki huee udayakalin lalima se poorvadisha ka mukh lepan karata hua usi prakar bahut kal pichhe dikhaee dene vale bhagavan shrikrishn apani priyatama shrivrishabhanusuta ke mukharavind ko apane karakamaloan mean dharan kiye hue kuankum se lepan kar gopijanoan ke shokashruoan ka marjan karate hue prakat hue. yahaan ‘char gatibhakshanayoah’ is dhatu path ke anusar ‘charshaninamh’ is pad ka arth gati aur bhakshan parayan hai. ‘gati’ shabd se karm aur ‘bhakshan’ shabd se karmaphal samajhana chahiye. atah isase ve manushy[1] vivakshit haian jo keval karm aur karmaphal mean hi asakt haian. in sansari logoan ke sarvavidh tap ka nirakaran karata hua uduraj-chandrama udit hua, kyoanki vah udit hokar uddipan-vibhavaroop se paramanandaghan shrikrishnachandr ke chitt mean raman ki ichchha utpann karega, jo ki shrikrishn-premiyoan ko bahut kal se abhilashit hai. atah bhagavan ki preyasi vrajaanganaoan ke shok ka marjan hone se sare sansar ka shok marjit ho jayaga, kyoanki yah niyam hai ki jis kriya se bhagavadbhaktoan ka shok nivritt hota hai usase sare sansar ka hi shok nivritt ho jata hai aur jisase bhagavadbhakt santapt hote haian usase sabhi ko santap hota hai. dekho, jis samay dhruv ji ne bhagavattadatmy ko prapt hokar shvasanirodh kiya tha us samay sare sansar ka hi shvas niruddh ho gaya tha. aisa kyoan hua? kyoanki bhagavan sarvatma hai; atah yadi bhagavadbhakt sanpapt hota hai to sara sansar hi santapt ho uthata hai. |
tika tippani aur sandarbh
- ↑ ‘charshani’ shabd manushy arth mean roodh hai. yah bat nimnalikhit shlok se siddh hoti hai- aryamno matrika patni tasyaan charshanayah sutaah. tasvev brahmana jatirmanushi parikalpita..
arth-aryama ki patni matrika namavali thi. usake ‘charshani’ sanjnak putr hue. un charshaniyoan mean hi brahma ji ne manushi jati ki kalpana ki.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj