vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yadi vichar kiya jay to svaroopatah ashesh-vishesh shoony poorn parabrahm evan achintyanand nikhilagunaganaspad shribhagavan ye ek hi haian; kyoanki sajatiy-vijatiy svagatabhoodashoony ek svaprakash tattv hi ‘bhagavath’ shabd ka lakshy hai. jaisa ki kaha hai-
arthat jo advay jnanasvaroop tattv hai; tattvajn log usi ko tattv samajhate haian. vah ‘brahm’, ‘paramatma’ ya ‘bhagavan’ aisa kaha jata hai. atah advitiy parabrahm hi bhagavan hai. jis prakar ‘gachchhatiti gauah’ is vyutpatti se ‘gamerdoah’ adi sootroan ke anusar siddh hua ‘go’ shabd keval gaman karane vale ka hi vachak nahian hota, kyoanki gaman karane vale to sabhi pashu haian, balki gal-kambaladiyukt go vyakti ka hi vachak hota hai, usi prakar yah advay padarth hi bhagavath-padavachy hai. kintu isaka yaugik arth lene par to bhagopalakshit achintyanant-gunaganaspad parameshvar hi ‘bhagavath’ shabd ka arth hai. isase yahi siddh hua ki paramarthatah jo ek advayatattv sarvabhedarahit aur svaprakash hai vahi apani achinty evan anirvachaniy lilashakti se nikhil brahmand ka adhishvar bhi hai. us bhagavan ne hi raman ki ichchha ki. yahaan donoan prakar se virodh pratit hota hai. yadi usake nirvishesh roop par vichar karate haian to ‘asango n hi sajjate’ is shruti ke anusar usaka raman hona asambhav hai. jo svaprakash, asang aur advay hai vah kisako dekhakar kisaliye kisake sath kaise raman karega? aur yadi bhagavan ke savishesh svaroop par dhyan dete haian to ve bhi sab prakar jnan, vairagy aur aishvary se poorn tatha achintyanandaroop apane aishvary mean santusht rahane ke karan aptakam evan poornakam haian. unhean kisi ko dekhakar raman ki ichchha kaise ho sakati hai? jo anapt kam hota hai vahi apane se bhinn kisi padarth ko dekhakar usaki asaktivash raman ki ichchha kar sakata hai. isi se ‘yogamayamupashritah’ aisa kaha hai. yog arthat aghatit ghatana ke liye jo maya us yogamaya ka sannidhimatr se ashray lekar bhagavan ne raman ki ichchha ki. tatpary yah hai ki is yogamaya ke prabhav se hi us svaprakash, asang evan advay brahm ki apane se bhinn pratit hone vali gopaanganaoan ke sath raman karane mean pravritti ho gayi. yahi us maya ki aghatit-ghatanashakti hai. yah vahi maya hai jisake vishay mean shruti kahati hai- “te dhyanayoganugata apashyanh devatmashaktian svagunairnigoodhamh.” arthat apane gunoan se achchhadit jis bhagavachchhakti ka rrishiyoan ne dhyan yog se sakshatkar kiya tha. maharshiyoan dvara sakshatkrit tatha koti-koti brahmandoan ki karanabhoota us achintyanant maya shakti se hi bhagavan ka apane se bhinn kisi ko dekhana, apane se bhinn ki ichchha karana aur apane se bhinn ke sath raman karana sambhav hai? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj