भक्ति सुधा -करपात्री महाराज पृ. 977

bhakti sudha -karapatri maharaj

shrirasalilarahasy

athava- “yogay vrajaanganabhiah sah sambandhay bhagavatah shrikrishnasy maan matimh ayayati ya sa vrishabhanunandini yogamaya tamupashritah.” vrajaanganaoan ke sath sambandh karane ke liye bhagavan ki buddhi ko pravritt karane vali jo shrivrishabhanunandini haian ve hi yogamaya haian, unaka ashray kar unhoanne raman karane ki ichchha ki. lok mean to sapatnyabhavavash eershya raha karati hai; parantu idhar shrivrishabhanunandini param karunamayi haian; unakean sapatnyabhav nahian hai. unake karan unaki lila-bhoomi ke jiv-jantuoan ka bhi parasparik virodh nivritt ho jata hai. isi se vahaan samast rrituoan ka ekatr samavesh hota hai. to phir svayan un vrishabhanudulari mean hi virodh kaise rah sakata hai? ve to yahi chahati haian ki sara sansar mere hi saman bhagavan ke ati-vishuddh saundary sudharas ka pan kare. yah bat sarvatha nishchit hi hai ki jab tak jiv bhagavan se tadatmy prapt nahian karata tab tak vah param pad ka adhikari nahian ho sakata aur n usaka duahkh hi nivritt ho sakata hai. isi se yah bhi dekha jata hai ki jo log adhyatmik marg ka anusaran karate hue parabrahm paramat ki or agrasar ho rahe haian unaki bhi any logoan ke prati aisi bhavana nahian ki ve hamari or n ayean. maharlokavasiyoan ke vishay mean bhi yahi kaha hai ki ve sarvasukh sampann hone par bhi keval isiliye duahkhi rahate haian ki unaki apeksha nimnatar logoan mean rahane vale jiv us ati vilakshan bhagavatsukh ka samasvad nahian kar sakate. un ajnaniyoan ke prati karuna hone ke karan hi unake hriday mean khed hota hai-‘yachchittatodah kripayaanidanvidamh.’ atah bhakti marg ya jnan marg mean pravritt hone vale jitane log haian, ve yahi chahate haian ki any purush bhi unhian ke marg ka anusaran karean. isi se unamean sampraday vriddhi ki bhavana dekhi jati hai. is prakar jab samany sadhakoan mean bhi apane sath hi bhagavan ki or sab logoan ko jane ki pravritti dekhi jati hai to sakshath premaroopa shrivrishabhanunandini ki sahridayata evan lokahitaishita ke vishay mean to kaha hi kya ja sakata hai? unamean kisi prakar ki eershya kaise rah sakati hai?

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142