vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
man ka vikas hi man ka prasad hai aur man ka prasad hone par hi bhagavatsvaroop prapti hoti hai-
aisi jo mumukshuroopa praja hai use dekhakar. athava yah bhi tatpary ho sakata hai ki nishkam karmaroop bhagavadaradhan karane se-kyoanki nishkam karm hi sabase pahala bhagavadaradhan hai-jisamean shanti-dantiroop pushp vikasit ho rahe haian. ye pushp mumukshuoan ko atyant apekshit bhi haian; jaisa ki kaha hai- “shanto dant uparatastitikshuah samahito bhootvatmanyevatmanan pashyeth..” is prakar nishkam karm dvara sadhanachatushtay sampann huee prajaoan ko dekhakar unake hridayoan mean shrutiyoan ka ahvan kar unake sath raman karane ki ichchha ki; kyoanki jo purush bhagavadaradhan dvara shuddhantahkaran nahian hai unake antahkaran mean shrutiyoan ka brahmaparatv nishchit nahian hota. ashuddh antahkaran mean aisa hona asambhav hai. atah un mumukshuoan ke antahkaranoan mean unaka param tatpary nishchay kar unake sath raman karane ka vichar kiya. athava- “yogamayamupashritah”-yah atamayaan svasmadagachchhatsu gopadareshu ya maya kripa taan upashritah. arthat apane pas se n jane vali gopaanganaoan ke prati (maya) kripa ka ashray lekar. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj