vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah jo aindriyik sukh haian ve duahkh ke hi hetu aur adyantavanh haian, isaliye buddhimanh log unamean sukh nahian samajhate. ve unase door hi rahate haian. shribhagavan kahate haian-
in vishayoan se sukh kabhi nahi mil sakata. jis prakar kadue nim ya tuanbe se madhu, aur baloo se tail nikalana asambhav hai usi prakar vaishayik bhogoan se shanti ki asha rakhana durashamatr hai. gopaanganaoan ne bhagavan ke sath anantakoti ratriyoan mean raman kiya, kintu akhir un ratriyoan ka bhi ant to hua hi. sukh mean samay bitate deri nahian lagati, jo purush samadhisth ho jate haian unhean saik doan varsh ek kshan ke saman maloom hote haian. isi prakar gopaanganaoan ko bhi itana dirghakalin raman itana sukhaprad nahian hua jitana duahkhadayi usaka viyog hua. is bat ko dikhane ke liye hi paramakripalu shribhagavan ne mumukshuroopa prajaoan ko dekha. kaisi praja? ‘taah’-ashcharyaroopa, kyoanki atmajijnasa ashcharyaroopa hi hoti hai-‘ashcharyavatpashyati kashchidenamh.’ atah ve mumukshuroopa praja vilakshan hi haian. aur kaisi haian? ‘ratriah’ yani thik ratri ke andhakar ke saman atmasvaroop ka achchhadan karane vale ajnanaroop andhakar se vyapt haian. yadi kaho ki nahian, ve to vivekasampanna haian to yahaan bhi ‘ratriah’ pad se ‘ra dane’ is dhatvarth ke anusar danadipara yah arth samajhana chahiye. aur kaisi haian?- “sharadotphullamallikaah”-sharada bhagavadupasanatmaken nishkamakarmana uchchaiah phullani vikasitani antahkaranatmakani kamalakudmalani yasamh. arthat sharadh rritu mean jaise kamal vikasit hote haian usi prakar nishkam karmayog ke dvara jinake antahkaranaroop kamalakosh atyant vikasit ho rahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj