vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
athava- “sharada nimitten shantyavahen utphullamallikabhasani sansarasukhani yasu.” arthat shandi adi ke karan jinake liye sansar sukh keval pushparoop yani dekhane matr ke liye rah gaye, aisi prajaoan ko dekhakar bhagavan ne yogamaya ka ashray le, un prajaoan ko avahan kar unake antahkaran mean raman karane ka vichar kiya; kyoanki jnaniroopa praja ka raman apane atmabhoot bhagavan ke hi sath hota hai. jnani log atmarati hi hua karate haian. isi se jnani ko lakshy karake kaha hai-‘ekabhaktirvishishyate’, kyoanki usaki bhakti, rati, mati ekamatr bhagavan mean hi hoti hai. koee aisa bhi kahate haian ki bhagavan ki yah lila mumukshuoan ke hi liye hai. is lila ke vyaj se bhagavan ne nivritti paksh ka hi poshan kiya hai. bhagavan ne is lila dvara yah pradarshit kiya hai ki jinake ek rom ke saundaryakan se bhi anantakoti kandarpoan ka darp dalit ho jata hai unhian shrihari ke sath suramy yamuna kool mean anantakoti brahmaratriyoan paryant raman karake bhi vrajabalaean santusht nahian hueean to sadharan saansarik log in bahy vishayoan se kis prakar santusht ho sakate haian? is lila dvara bhagavan ne apane mean anuraktoan ki anurakti aur sansar se viraktoan ki virakti donoan hi pusht ki hai. isi prakar bhagavan shriram ne bhi sitaharan ke pashchat shokakul hokar vishayasakt purushoan ki durdasha ka pradarshan kiya tha-‘kamin ki dinata dikhaee.’ bhagavan shriram svayan to achyut haian, unhean koee bhi paristhiti kaise vichalit kar sakati hai? aur apani ahladini-shakti shrijanakanandini ji se unaka viyog hona bhi kab sambhav hai? parantu is naranaty se kamiyoan ki dinata dikhalakar unhoanne viraktoan ke vairagy ko hi sridridh kiya hai. vastutah kamopabhog se kam ki kabhi tripti nahian ho sakati; balki jaise-jaise bhogy samagri prapt hoti jati hai, vaise-vaise hi ghritahuti se agni ke saman vah aur bhi prajvalit hota jata hai-
|
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj