vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is prakar ayog aur yog donoan hi padoan se gopaanganaean abhipret haian. atah- yoganamayoganaanch ya ma svavishayini pritimati[1] ma prama snigdha manasi vritti: ya yogama. arthat yog aur ayog in donoan ki hi jo apane prati premamayi manovritti hai vah yogama hai. bhakti aur jnan ye donoan antahkaran ke hi parinam haian. paramapremaspad bhagavan ka jo atyant utsukatapoorvak chintan hai vahi bhakti hai. isi prakar prama bhi antahkaran ki hi vritti hai. parantu jo manasik dravata ki apeksha se rahit antahkaran ki prameyakarakarit vritti hai usaka nam prama hai aur jo praman athava sanskarajanit dravata ki apeksha vali premaspadakara vritti hai use bhakti kahate haian. vedant mean jin bhakti aur jnan ka vichar kiya gaya hai unake svaroop, sadhan aur phal shrimadhusoodan svami ne bhinn-bhinn batalaye haian. ve kahate haian ki antahkaran ki jo savishesh bhagavadakarakarit snigdha vritti hai vah bhakti hai aur jo antahkaranadravatanapeksh mahavakyajanit nirvishesh brahmakarakarit vritti hai use jnan kahate haian. unake kathananusar bhakti ke tin bhed haian- prakrit, madhyama aur uttama. unamean prakrit bhakt vah hai jo keval bhagavan ki pratimaoan mean hi shraddha rakhata hai aur unhian ki pooja karata hai, bhagavan ke bhaktoan tatha any purushoan mean shraddha nahian rakhata; yatha-
jo eeshvar mean prem karata hai, bhagavan ke ashrit rahane valoan ke prati mitrata ka bhav rakhata hai, moorkhoan par kripa karata hai aur bhagavadhdveshiyoan ki upeksha karata hai vah madhyam hai-
tatha uttam bhakt use kahate haian jo sampoorn praniyoan mean apana bhagavadbhav dekhata hai aur samast praniyoan ko apane atmaroop bhagavan mean dekhata hai. |
tika tippani aur sandarbh
- ↑ pritirdrutiah pranayo dravavastha iti madhusoodanasvamyukteah.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj