vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
tatpary yah hai ki jahaan bhagavatprakash hota hai vahaan sabhi prakar ke doshoan ka nirakaran hokar samast gunoan ka samavesh ho jata hai. ‘yasyasti bhaktirbhagavatyakianchana sarvairgunaistatr samasate suraah.’ arthat jahaan shrihari ki anurakti rahati hai vahaan samast gunoan ke sahit sampoorn dev nivas karate haian aur vahaan samast doshoan ka abhav ho jata hai.
jo punyatma log shripurushottam bhagavan ke prati bhaktibhav rakhane vale haian unamean n krodh rahata hai, n matsarata rahati hai aur n lobh ya ashubh mati hi rahati hai. atah yadi bhagavatlila ke liye rachi huee un divy ratriyoan mean samast gunoan ka vikas hua to ashchary hi kya hai? isi se yahaan ek doosara arth bhi kiya jata hai. ‘yah agamayamupashritah-n gachchhantiti agaah tatratyaah vrikshaah teshaan ya svavishayini ma matiah premavati buddhiah ma agama tasyamh upashritah tannimittamev bhagavanh ta ahooy rantuan manashchakre. arthat jo vichalit nahian hote, ve vahaan ke vriksh hi ‘ag’ haian, unaki jo apane prati premavati buddhi hai vahi ‘ma’ hai, us agama ka ashray kar, arthat usi ke liye bhagavan ne un gopaanganaoan ko bulakar raman karane ki ichchha ki. isaka sidha-sada yah bhi tatpary ho sakata hai ki bhagavan ne yogamaya ka ashray le, unake laukik-bandhanoan ka vichchhed karane ke liye unhean bulakar unake sath raman karane ki ichchha ki. bhagavan ne dekha ki ye gopaanganaean janm-janmantar se meri upasana karane ke karan mere sath raman karane yogy ho gayi haian, ye lokakrit lajjadi-bandhan ke yogy nahian hai, kintu doosari or unhoanne yah bhi dekha ki ve laukik bandhanoan se bandhi huee haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj