भक्ति सुधा -करपात्री महाराज पृ. 964

bhakti sudha -karapatri maharaj

shrirasalilarahasy

sharad rritu visheshataya j data ki soochak hoti hai. atah isase yah bhi nishkarsh nikalata hai ki is lila ke prabhav jadyamay-malavikshepadisamakrant man mean bhi mallika ke saman prematv ka vikas ho jata hai; tatha bhagavatsvaroop aur bhagavatlilaoan ka anushilan hi pradhanataya prematattv ke avirbhav mean hetu hai. prem ke avirbhav mean j daj d ka vichar bhi nahian hai. isi se yahaan dikhalaya hai ki vrindavan mean jitane bhi trin-lata evan vrikshadi haian ve achetan nahian balki chetan hi haian; yadi ve j d arthat svabhavaparatantr hote to sharad rritu mean asamay hi mallikaoan ka vikas kaise hota? inhean avasar ka jnan hai aur ye apane svabhav ka bhi vichar rakhate haian, isi se bhagavatlila ka suavasar dekhakar asamay mean bhi ve pushpadi-sampann ho gaye. isase siddh hota hai ki vraj taruvar evan lataean bhi chetan hi haian. isi se bhagavan ne balabhadr ji ka gunakirtan karate hue unase nivedan kiya tha-‘prayo ami munigana bhagavadiyamukhyaah’-ye taruvar sambhavatah apake pradhan bhakt munijan hi haian. ye apane atmabhoot apako kisi bhi dasha mean chho dana nahian chahate. atah jis prakar ap manushyakar hokar goodharoop se lila kar rahe haian usi prakar ye bhi vrikshadiroop hokar apaki seva mean upasthit ho gaye haian. ye apani pushpadi-sampann shakharoop shikhaoan se apake padatal sansprisht prithvi tal ka sparsh karana chahate haian. isake siva ek any prasang mean yah bhi kaha hai ki ye vriksh mano vedadrum haian, inaki jo shakhaean haian ve manoan madhyandini adi ved ki shakhaean haian, pallav mano upanishadean haian aur un par jo pakshi haian ve mano atmaram munigan haian- ‘aruhy ye drumabhujanh ruchirapravalanh shrinvantyamilitadrisho vigatanyavachah.’ ‘jo manohar-shobharoop vriksh ki bhujaoan par aroodh hokar any kisi prakar ka shabd n karate hue khule netroan se vanshi dhvani shravan karate rahate haian.’ yahaan ‘amilitadrishah’ yah pad vishesh rahasyapoorn hai. yadyapi kanoan se murali dhvani sunate samay netroan ka vyapar ruk jata hai, kyoanki jis samay man ek indriy ke vishay ka asvadan karane mean tatpar hai us samay vah doosare indriy ke vishay ko kis prakar grahan karega? kintu apake roopalavany ka to vilakshan madhury hai; vah unake netroan ko band hi nahian hone deta. atah maloom hota hai, ye pakshigan avashy koee bhagavatkathanuragi munijan hi haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142