vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
vah parabrahm kaisa hai? ‘ma ramanamh-mayaan ramanan yasy’ arthat jisaka brahmakaraprama athava shrivrishabhanunandini mean raman hai; aur kaisea hai-‘jaramh’ arthat jo jarabuddhi se vedyamatr hai, vastutah jar nahian; kyeaanki paramatma hai. athava ‘jarayati kamavasanamh iti jaramh’ kamavasana ko jirn kar deta hai isaliye brahm jar hai. aise mujh parabrahm ko ‘taah shatasahasrashah sangatprapuah’-un saik doan-hajaroan gopaanganaoan ne (lalitadi ke) sang se prapt kar liya. arthat pahale ve kantabhav vali thian kintu inake sahavas se sakhyabhav vali ho gayian. ‘taah’ shabd vilakshanata ka dyotak hai- yah bat oopar kahi ja chuki hai. un ratriyoan ki vilakshanata ka yadyapi pahale bhi varnan kiya ja chuka hai tathapi yahaan ham phir unaki kuchh vilakshanataoan ka vichar karate haian. unamean ek to yah bahut b di vilakshanata thi ki anantakoti brahmaratriyoan ka ek hi samay mean nirman hua aur ve sabaki sab poornachandr sampanna thian. yadyapi daksh prajapati ke shap ke karan chandrama ki poornata sthayi nahian hai tathapi yahaan bhagavan ne jo ratriyaan banayian ve sabhi poornachandr samalankrita thian. sath hi ek visheshata aur bhi thi. any ratriyoan mean chandrama poorv disha mean udit hokar jab madhyakash mean pahuanch jata hai to phir vah jaise-jaise pashchim ki or jata hai vaise-vaise hi usaki jyoti kshin hone lagati hai, parantu in ratriyoan mean chandrama ki gati kavel madhyakash paryant hi thi. isake siva ek vichitrata yah bhi thi ki ratriyoan ka anubhav keval vrajaanganaoan ko hi hua tha aur sabake liye to vah ek prakrit ratri hi thi. yadi sabako aisa hi anubhav hota to itane samay tak putraprana yashoda aur snehamoorti nandababa kis prakar apane la dale lal ka parthaky sahan kar sakate? yah niyam hai ki jab kisi daridr ko koee mahamooly ratn mil jata hai to vah pal-pal mean usaki sanbhal karata rahata hai. isi prakar mata yashoda aur nandababa bhi achintyanandaghan paramanandamoorti bhagavan krishn ko putraroop se pakar pal-pal mean unaka mukhachandr niharane ko lalayit rahate the aur ratri mean bhi kee bar uthakar apane lal ki dekh-rekh karate the. atah us ratri mean hi ve itani der kaise sote rah sakate the? parantu ve jab uthe tabhi unhoanne shrikrishn ko apane pas hi dekha. is prakar, ye ratriyaan b di hi vichitr thian. inhian ratriyoan mean anantakoti vrajaanganaoan ki chirakalin kamana poorn huee thi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj