vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jis prakar manini nayika oopar se anabhilash dikhalate hue bhi bhitar se sarvatha nayak ka hi anukaran karati hai usi prakar ye nishedhamukh shrutiyaan bhi ‘n-n’ karake hi apane param dhyey parabrahm ka pratipadan karati haian. ‘neti-neti’ vachanamrit bolati tatha mugdha sakshat roop se parabrahm ka niroopan karati haian; jaise ‘satyan jnanamamantan brahm’, ‘yatsakshadaparokshadbrahm’ ityadi. isake siva jo anyapara shrutiyaan, munichari aur dev-kanyaroopa vrajaanganaean haian, unamean koee to sakhyabhav vali haian aur koee kantabhav vali haian. inamean sakhyabhavavati paripakva haian aur kantabhavavati aparipakva haian. sakhyabhav valiyoan ka nity nikuanj-lila mean bhi pravesh hai, kyoanki unaka vrat tatsukhasukhitv hai tatha jo kantabhavavati haian ve bhi lalitadi ki upasana karake sakhyabhavavati ho jati haian; jaisa ki kaha hai-
arthat jo mere mean jarabhav rakhane vali aur mere svaroop ko nahian janati thian ve bhi yootheshvari adi ke sang se mujh parabrahm ko prapt ho gayian. isaka yah bhi tatpary hai ki jo pahale kantabhav vali thian ve pichhe sakhyabhav vali ho gayian. tab isi shlok ka doosare prakar se arth kiya jayaga. ‘mam imaah matkaah’-jo meri mamata ki aspad haian; maian svayan b de-b de yogindroan ki mamata ka aspad hooan aur unamean meri bhi mamata hai aur abala haian; ‘balan atmanishthadardhy tachchhoonyaah’ arthat atmanishtha ki paripakvata se rahit haian; aur meri prapti atmanishthoan ko hi hoti hai, kyoanki shruti kahati hai- ‘nayamatma balahinen labhyah’. isi se yah bhi kaha hai- ‘pandityan nirvidy balyen tishthaseth’ arthat upakramopasanharadi shadvidh liang se shrutiyoan ka param tatpary brahm mean nishchit kar phir baly se-balabhav se yanian sanshay-viparyayarahit hokar sthit ho. is prakar jo madiya hone par bhi mere poornataya parinishthita nahian haian athava mere prati poorn atmiyata ka bhav nahian rakhatian aur kaisi haian? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj