vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
athava ‘vrindavane gaah charayatiti vrindavanagocharah’- vrindavan mean gauean charane ke karan bhagavan vrindavan-gochar hai. jo parabrahm nirvishesh hai vahi yadi vrindavan mean gau charane vala ho jay to usake prati prematishay hona hi chahiye; kyoanki nirvishesh brahm svarasiki priti ka vishay nahian ho sakata. usaka vishay to yah vrindavanasth krishn hi ho sakata hai. svarasiki priti prayah sajatiyoan mean hi hoti hai. bhagavan shrikrishn pratham to manushyaroop mean abhivyakt hue; phir gop hone ke karan unake sajatiy hi the. isaliye aishvaryadishoony hone ke karan unake prati gopoan ka niahsankoch bhav rahata tha. isi se gopalaroop se prakat hue bhagavan ke prati un gopalikaoan ki niahshank priti huee. athava ‘vrindavane vrindavanavartinaan gaah indriyani charayati svasminh pravartayati iti vrindavanagocharah’- ve vrindavanavarti gop, balak, gopaangana, vats, pashu, pakshi aur sarisrip sabhi ki indriyoan ko apane prati pravritt karate haian isaliye vrindavanagochar haian. aho! jo bhagavan brahmadi ki bhi indriyoan ke agochar haian, jo b de-b de yogindr-munindroan ki indriyoan ke bhi vishay nahian hote ve hi apani asim kripa se vrindanavarti jivoan ki samast indriyoan ke vishay ho rahe haian. isi se kaha hai-
un param punyavanh vrajavasiyoan ne un bhagavan shrikrishnachandr ke sath kri daean kian jo satpurushoan ke liye sakshat brahmanandamoorti, bhavuk bhaktoan ke param ishtadev aur mayamohit purushoan ke liye nar balak the. bhavukoan ka to aisa kathan hai ki jo brahm aupanishadoan ke liye keval vrittivyapy hai, b de-b de bhaktoan ki bhi keval bhavana ka hi vishay hai aur jo ajnaniyoan ke liye ek balak matr hai, vahi jinhean khelane ko mil gaya un vrajavasiyoan ke saubhagy ki kya mahima kahi jay? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj