vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yahi nahian, ve vahaan ki bhilaniyoan ke saubhagy ki bhi sarahana karati haian.
vrindarany ke jo trinagulm-latadi haian, unase bhagavan shrikrishn ke charanoan ka sanyog hone ke karan unamean jo bhagavan ke padapadmoan mean laga hua priyatamaoan ka kuchakuankum lag gaya hai usake saugandhy se vimugdh hokar kamajvar se santapt huee bhilaniyaan us kuankum ko apane hriday aur mukh mean lagakar us tap ko shant karati haian. ve b di bhagyashila haian. unhian bhagavan shrikrishn ke sath anuragini vrajaanganaoan ka sanyog karane vali in ratriyoan ki vilakshanata ka varnan kaun kar sakata hai? jab se bhagavan ne kaha tha ki ‘mayema ransyathah kshapaah’ tabhi se gopaanganaoan ki drishti inhian ratriyoan par lagi rahati thi. in ratriyoan ka sarvatr taah imaah adi sarvanamoan se hi varnan kiya gaya hai. ek bar bhagavan ne bhi uddhav ji se kaha tha-
he uddhav! un vrajaanganaoan ne apane param priyatam mere sath ve anantakoti brahmi ratriyaan adhe kshan ke saman bita di thian. jis prakar samadhisy yogiyoan ko atyant dirgh kal bhi kuchh maloom nahian hota, usi prakar mere sath unhean ve ratriyaan kuchh bhi n jan p dian. kintu ab mere bina ve hi ratriyaan unake liye kalp ke saman ho jati thian. yaha ‘maya’ shabd mean bhi vilakshanata hai. isase asmatpratyayagochar shuddh parabrahm bhi grahan kiya ja sakata hai. usake sath yog hone par bhi samay kuchh maloom nahian hota. atah isase poorn yogindr bhi grahan kiye ja sakate haian. parantu yahaan asmath‘-pratyayagochar shuddh brahm abhipret nahian hai balki vrindavan-gochar paramanandakand shrikrishnachandr hi abhipret haian. phaili huee vastu yadi ikatthi ho jay to usamean kuchh vilakshanata ho hi jati hai. atah jo vyapak poornatattv shyamasundar-roop mean vrindarany mean gochar hua usamean vilakshanata honi hi chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj