vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yahaan vrajaanganaoan ne sansarabhar mean sabase b da phal yahi bataya hai ki jinhean vidhata ne netr diye haian, ve apane samavayask balakoan ke sath pashuoan ko goshth mean pravesh karate hue donoan nandakumaroan ke anurakt-katakshamokshamandit vanshi-vibhooshit mukharavind ka pan karean. isake siva yadi koee aur bhi phal ho sakata ho, to ham use janatian nahian. smaran rahe, ye shrutiyaan haian- sakshat shrutideviyaan haian, yadi ye hi nahian janatian to aur kaun janega? is shlok mean ‘vrajeshasutayoah’ yah to dvivachan hai kintu ‘vaktramh’ ekavachan hai. isaka kya rahasy hai? isaka tatpary yah hai ki gopaanganaoan ka abhimat to keval bhagavan shrikrishn ka hi mukhachandr hai; parantu parakiya thian n, isaliye apana bhav chhipane ke liye dvivachan diya. kintu jab tak ve prematishay se vibhor n huee tab tak to bhavagopan kar liya, par prematirek hone par ve apane ko n samhal sakian aur unake mukh se ‘vaktramh’.................‘anuvenu-jushtamh’ nikal hi gaya. us venujusht mukh ka visheshan ‘anuraktakatakshamokshamh’ diya hai. yah usaki madhurata aur lavany soochit karane ke liye hai. arthat jin bhagavan shrikrishn ke mukhachandr par anuragini gopaanganaoan ke katakshaban chhootate the; athava jis mukh mean anuragini vrajaanganaoan ke liye katakshamoksh hota tha. atah bhagavan ka rasasvaroop mukh hi vrajabalaoan ka dhyey hai, unhean bhagavatsambandh hi param abhilashit tha. isi ke liye ve doosaroan se eershya bhi karati thian. ek jagah ve kahati haian-
unhean is samay yah bhi dhyan nahian tha ki ye hariniyaan chetan haian ya achetan aur inhean vastutah bhagavan ke prati anurag hai ya nahian. isi se ve kahati haian ki in hariniyoan ka jo premarasaplut netroan se nirikshan hai usake dvara ve manoan bhagavan ki pooja hi karati haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj