vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jis prakar shitalata aur ushnata se rahit lohapind mean dahakatv evan prakashakatv dekhakar vahaan dahakatv-prakashakatv samarpan karane vale nity dahakatv-prakashakatvagun vishisht agni ka anuman hota hai, usi prakar indriyoan ke vishay prakashan samarthy se chinmay atma ka anuman hota hai. sath hi jis prakar yah dekha jata hai ki lohapindadi mean jo dahakatv-prakashakatv hai vah satishay hai aur agni mean niratishay, usi prakar yah bhi anuman kiya ja sakata hai ki indriyadi ka prakashak atma niratishay-jnanamay hai. parantu yah keval anuman hi to hai, ise sakshatkar nahian kah sakate. atah yadi sakshatkar karana hai to bhagavan ki lila adi ka shravan karana chahiye. isase prem ki abhivriddhi hogi. prem se chitt mean shithilata ayegi, isase vah nirvattik hoga aur nirvrittik chitt par hi parabrahm ka prakash hoga. atah bhagavatsakshatkar ke liye bhagavatlilaoan ka shravan-kirtan anivary hi hai. isi se bhagavan ne raman karane ki ichchha ki. ab ‘taah ratriah vikshy’ is par kuchh aur vichar karate haian. ‘ratriah paramarasamarpayitriah’ arthat paramanandakand bhagavan shrikrishn aur gopaanganaoan ko paramaras samarpan karane vali un ratriyoan ko dekhakar. yahaan ‘taah’ shabd vilakshanata ka dyotak hai. unamean mukhy vilakshanata to yahi thi ki jin bhagavan shrikrishn ke viprayog mean gopaanganaoan ko ek-ek pal yugoan ke saman bitata tha unhian ne in ratriyoan ko apane sahavas-saubhagy ke liye niyukt kiya tha. vrajaanganaean sansar mean sabase b da saubhagy kya samajhati thian? ve kahati haian-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj