vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
bhagavan ki achinty mahashaktiroopa yogamaya shri, bhoo aur lilaroopa hai. inamean se pradhanataya lilashakti ka ashray lekar bhagavan ne raman ki ichchha ki. pahale jahaan mumukshuroopa praja ka ullekh kiya hai, vahaan ‘yogamayamupashritah’ is pad ka tatpary is prakar samajhana chahiye-‘yogay svasminh yojanay ya maya kripa’ arthat yog apane mean jo dane ke liye jo maya (kripa); athava ‘yogay svalilasukhe yojanay ya maya kripa’-yog arthat apane lilasukh mean yukt karane ke liye jo kripa; athava ‘yah bhagavan agamayamupashritah’-jo bhagavan agama mean upashrit haian unhoanne raman ki ichchha ki. agama kya hai? ‘n gachchhati chalati iti agah kootasthan brahm, tasy ya prama’ arthat jo gaman nahian karata us kootasth brahm ka nam ag hai, usaki prama yani aparoksh sakshatkar hi agama hai; ‘tasya’ agamaya tatsampadane mumukshubhirupashritah yah sah’-us agama mean arthat usaka sampadan karane mean jo mumukshuoan dvara ashray kiya jata hai, us parabrahm ne mumukshuoan par anugrah karane ke liye hi raman karane ko man kiya, kyoanki sachchidanand roop shrihari ka aparoksh sakshatkar unaki lila-kathaoan ke anushilan se hi hota hai.
bhav yah hai ki-he dev! koi to apake kathamrit-pan se badhi huee bhakti ke karan vishuddhantahkaran hokar, vairagy hi jisaka sar hai aisa bodh prapt karake apake nirdvandv dham ko prapt hote haian aur koee atmasanyam ke dvara samadhi labh kar usase prabal prakriti ko jitakar param purush apako hi prapt hote haian. kintu unhean shram hota hai aur apaki seva mean koee kasht nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj