vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jo prani atyant nikrisht koti ke haian unake oopar jo kripa usaka ashray lekar raman karane ka vichar kiya. bhagavan patit pavan haian, isi se bhavuk bhakt apane ko sarvasadhanashoony dekhakar bhi bhagavatkripa ke bharose nishchint rahate haian. “hauan patit, tum patitapavan dou banak bane.” atah yah bhagavan ki lila mano atyant ayogy purushoan ke oopar kripa karane ke hi liye hai; kyoanki bhagavan ke jo vatsaly, madhury evan audary adi gun haian unaki saphalata to bina patitoan ke ho hi nahian sakati. vastutah udarata aur dinavatsalata ye sab to inhian aanshoan ko lekar hote haian ki svayan paramotkrisht hokar bhi atyan nimnakoti ke purushoan ke sath milakar unake sath poorn atmiyata ka bartav karean. kintu nirvishesh parabrahm ya golokavasi bhagavan ke sath aise patitoan ka sahavas kaise ho sakata hai? vahaan un nishkritatinikrisht purushoan ke atmiy hokar bhagavan kaise vihar kar sakate the? athava- “ayogeshu svasminnayujyamaneshu ya maya kripa tamupashritah.” jinaki manovritti svapn mean bhi bhagavan ki or nahian jati aise apane mean ayukt purushoan ke prati jo mayakripa usaka ashray lekar bhagavan ne raman karane ki ichchha ki; kyoanki yah lila atyant sadhanashoonyoan ki bhi apani or akarshit karane vali hai. atah bhagavan ne bahirmukh purushoan ko apani or akarshit karane ke liye hi yah lila ki thi. nirvishesh bhagavan mean to prakrit prirushoan ki vritti pahuanchani atyant kathin hai; isi se bhagavan ne yah lokamanobhirama lila ki thi, jisase vishayi aur pashupray jivoan ka chitt bhi bhagavan ki or lag jay. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj