भक्ति सुधा -करपात्री महाराज पृ. 941

bhakti sudha -karapatri maharaj

shrirasalilarahasy

is prakar jaise gopaanganaean bhagavan ke hi sukh mean sukh manane vali haian, vaise hi bhagavan bhi unhian ko sukh pahuanchane ke liye sari lilaean karate haian. yah to unaka parasparik bhav hai. kintu isaka paryavasan kahaan hota hai? is sambandh mean kah sakate haian ki vah lokakalyan ke hi liye hai. parantu yadi ve donoan hi nirapeksh haian, donoan ko hi aptakam hone ke karan sukh ki apeksha nahian hai to phir yah lila kise sukh pahuanchane ke liye hai? thik hai, siddhant bhi yahi hai ki bhagavan shrikrishn aur gopaanganaoan ke roop mean ek hi paramanand-sudhasindhu prasphutit hua hai to donoan hi aptakam haian. isase lila ka koee prayojan hi nahian rahata aur lila huee hi thi, yahaan yah bhi prashn ho sakata hai ki yah vibhag hi kyoan hua? vastutah yadi vichar kiya jay to isaka prayojan kuchh bhi nahian hai, ‘lokavattu lilakaivalyamh’ yah vibhag keval atmasukh ke hi liye hai. kintu yah vibhag chahe lokakalyan ke liye ho aur chahe ‘ekaki n reme’-akela ramaman nahian hota, isaliye ‘ekoahan bahusyamh’ is prakar ke sankalpapoorvak ho, tathapi jab tak lila, lilanayak aur darshakoan ko lila mean asakti n ho tab tak to lila vyarth hi hai. mana ki yah trividh vibhag ek mean hi hua hai tathapi yadi vah svaroop mean hi paritript hai to lila ka koee prayojan hi siddh nahian hota. atah yahaan svasvaroopabhoot paramanand ka avaran apekshit hai. kintu usaka avaran karane mean kaur samarth hai? maya avaran kar sakati hai, parantu bhagavan ka avaran karane mean vah bhi samarth nahian hai. atah bhagavan ke ashrit rahane vali unaki paramantaranga mohini shakti, jo ki anirvachaniyata mean any samast shaktiyoan ke saman hi hone par bhi shuddhata mean unase utkusht hai, bhagavan ke shuddh svaroop ka achchhadan karati hai aur usi se svaroopabhoot paramanand ka avaran ho jane par yah lila aur lilapatroan ki kalpana ho jati hai. jis prakar svechchha se bhaang pikar apane ko mohit kiya jata hai usi prakar bhagavan ka yah vyamohan bhi svechchha se hota hai. yadi is prakar apane svaroopabhoot paramanand ka avaran n hota to apane se bhinn raman samagri ki apeksha kyoan hoti? atah pahale avaran hua, usase atripti huee aur phir lila huee. isi se unaki cheshtaean ek-doosare ki paritripti karane vali huee. isamean anyonyashrayadosh bhi nahian hai, raman ki bhi vyavastha thik ho jati hai aur ‘api’ shabd ka tatpary bhi ban jata hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142