vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
parantu is bat ka nishchay bhi shastradhar par hi ho sakega; anyatha sadharan purushoan ko to avicharavash rasakri da mean vyabhichar ki hi gandh ayegi. parantu shrimadbhagavat mean to kaha hai ki jin gopoan ki striyaan rasakri da mean sammilit huee thian unhoanne bhi unhean apane pas hi dekha- ‘manyamana svaparshvasthansvansvandaranvrajaukasah. yadi kaha jay ki yah unaki bhranti thi to ham kahate haian ki gopoan ko unake patnitv ki hi bhraanti kyoan n mani jay. yah prasang to shrimadbhagavat mean ata hi hai ki ek varsh ke liye sarvatha bhagavan hi gopal aur vatsaroop ho gaye the. sambhav hai, ye vrajaanganaoan ke pati goparoop govind hi hoan. atah siddh hua ki yah ananyapoorvika vrajaanganaoan mean hi anyapoorvikatv ki pratiti thi, jis prakar ki ananyapara shrutiyoan mean hi anyaparatv ki pratiti hoti hai. yahaan jis tarah prapanch-rachana mean do hetu batalaye gaye haian-ek to bhagavan ki lila aur doosara jivoan ko kalyan ke sadhan prapt karana, usi prakar is rasalila ke bhi do hi prayojan the. pratham to bhagavan ki yah lila premaras ke vikas ke liye thi. yahaan ek hi tattv bhagavan shrikrishn aur gopiroop se avirbhoot hua hai. yah premalila thi, isaliye yahaan use nayak aur nayikaroop mean parinat hone ki avashyakata thi, kyoanki prem ka mukhy alamban nayak ke liye nayika hai aur nayika ke liye nayak. sahity shastr mean shrriangar ras sabase utkrisht mana gaya hai. vastutah usake dvara paramanand ki jaisi sphutasphoorti hoti hai vaisi aur kisi ras se nahian hoti. shrriangar athava premaras svatah nirvishesh hai. jis samay usaka alamban bhagavan hote haian to vah paramapavitr prem mana jata hai aur jis samay usaka alamban asthi-maansamay nayak ya nayika hote haian to atyant adhogatimoolak kam kahate haian. kintu yahaan nayak-nayika roop mean bhi shuddh sachchidanandaghan hi haian. atah rasavriddhi ke sath yahaan nikrisht alambanajanit malinata ki tanik bhi sambhavana nahian hai. in nayikaoan mean jo ananyapoorvika thian unhean svakiya kaha gaya hai aur jo anyapoorvika thian unhean parakiya. svakiya nayika ko nayak ka sahavas sulabh hota hai, kintu parakiya mean sneh ki adhikata rahati hai. kee prakar ki laukik-vaidik a dachanoan ke karan vah svatantratapoorvak apane priyatam se nahian mil sakati, isaliye us vyavadhan ke samay usake hriday mean jo virahagni sulagati rahati hai usase usake prem ki nirantar abhivriddhi hoti rahati hai. isiliye kuchh mahanubhavoan ne svakiya nayikaoan mean bhi parakiya-bhav mana hai; arthat svakiya hone par bhi usaka prem parakiya nayikaoan ka-sa tha. vastutah to sabhi vrajaanganaean svakiya hi thian, kyoanki unake paramapati bhagavan shrikrishn hi the; parantu unamean se kee any purushoan ke sath vivahita thian aur kee avivahita. atah svakiya-parakiya ya oodha aur anoodha kahana uchit hai. is prakar premotkarsh ke liye hi bhagavan ne yah vilakshan lila ki thi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj