vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah ham prapancharoop kary ki apeksha se usake karanabhoot parabrahm ka nishchay karate haian; parabrahm ke prapanch-nirman ke prayojan ka anuman nahian kar sakate. isi prashn ke uttar mean yah vichar bhi a jata hai ki kary mean karan ke sarvaansh ki anuvritti nahian hua karati. jis prakar mala mean sarp ka adhyas hone par jo ‘ayan sarpah’ aisa bodh hota hai us samay usamean mala ke akar evan idamansh ka to anuvedh hota hai, kintu bahumoolyatv ka anuvedh nahian hota. isake siva isaka doosara nyay yah bhi ho sakata hai-
arthat vishay (adhishthan) ke roop se hi adhyast padarth roopit hota hai, kintu usake sabhi gunoan ki usamean anuvritti nahian hoti. isi prakar sampoorn prapanch ka mahakaran jo parabrahm hai vah sachchidanandasvaroop hai. usake sath aur chidansh ki to samast padarthoan mean anuvritti hoti dekhi gayi hai, parantu anandaansh ka sarvatr anuvedh nahian hota. is prakar, kyoanki lila vishesh ke liye bhagavan hi prapancharoop se sthit hue haian, bhinn shrutiyaan bhi unhian ke vibhinn roopoan ka pratipadan karati haian. kee shrutiyaan bhagavan ke nirvishesh roop ka pratipadan karane vali haian- ‘ashabdamasparshamaroopamavyayamh’ aur kee unake savishesh roop ka pratipadan karati haian, jaise- “agnirmoorddha chakshushi chandrasooryau dishah shrotre vagvivritashch vedaah.” ityadi. aur koee annamayaroop se unhian ka pratipadan karati haian- jaise ‘annan brahyeti vyajanath.’ isi prakar aur bhi sab shrutiyaan bhinn-bhinn roop se ek brahm ka hi pratipadan karati haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj