vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yah sab bhagavan ki lila hi hai. ‘lokavattu lilakaivalyamh’. ek ka anekatv, nishprapanch ka prapancharoopatv unaka khel hi hai. parantu yah khel nirarthak nahian hai. pratyek lila, karane vale ke to vinodarth hi hoti hai; atah yah bhagavatlila bhi bhagavan ke to vinodarth hi hai. parantu any jivoan ke liye yah unake kalyan ka sadhan hai. ve anekavidh shabdoan se apane hi vibhinn roopoan ka bodh karate haian. sab jivoan ka ek-sa adhikar nahian hai. koee sakam karm ke adhikari haian, koee nishkam karm karane yogy haian, kinhian ko bhagavan ke sagun roop ki hi upasana karani chahiye, koee nirgunopasana mean pravritt ho sakate haian aur koee abhedachintan ke adhikari haian. apane-apane adhikaranusar ye sab bhagavan ka hi bhajan karane vale haian. sab logoan ki gati nishprapanch brahm mean hi nahian ho sakati. atah bhagavatsakshatkar ke liye kramashah in sabhi sopanoan ka atikraman karana hota hai. yadyapi yah bat apane adhin hi hai ki ham karm n karean, parantu aise kitane adami haian jo bina karm kiye rah sakate hoan? yahi bat man ke vishay mean bhi hai. yadyapi sabhi chahate haian ki man nispand ho jay aur usaki nispandata hai bhi apane hi adhin, tathapi isamean saphalata pane vale kitane log haian? atah sab jivoan ke yathayogy sadhan ki vyavastha karane ke liye hi bhagavan prapanchakar mean parinat ho jate haian. yahi unaki prapti ka kram hai. is kram se badhate-badhate jab tak jiv nishprapanch brahm mean parinishthit nahian hota tab tak use kritarthata nahian ho sakati. yahaan yah prashn hota hai ki bhagavan ne prapanch ki rachana ki hi kyoan? is par hamean yahi kahana hai ki arop hone par hi usake adhishthan ka anusandhan kiya jata hai. adhishthan hai, isaliye arop ki kalpana nahian ki jati, jaise ki kaha hai- “satyarope nimittanusaranan natu nimittamastityaropah.” jis prakar yadi mrittika hai to yah nahian kah sakate ki ghat banana hi chahiyeah haan, gh de ko dekhakar usaki karanabhoota mrittika ka anuman avashy kiya jata hai. kary to karan ka vyabhichari ho sakata hai, kintu karan kary ka vyabhichari nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj