bhakti sudha -karapatri maharaj
shri vishnu-tattv
etavata bhoktrivarg ka sar tatha bhogy-varg ka sar shri evan shrivats ke roop mean bhagavan ke vakshahsthal par virajaman hai. aishvaryadhishthatri mahashakti bhagavati lakshmi ‘shri’ hai. paramatmakartrik garbhadhan ki mahima se shriprasootajivan chaitanyasar ‘shrivats’ hai. shri vamavakshahsthal mean aur shrivats dakshinavakshahsthal mean hai aur bich mean bhrigucharan chihn hai. etavata vipracharanaravind ka samadarapoorvak sevan karane se hi shri evan shrivats ki prapti soochit hoti hai. nana gunamayi trigunatmika maya hi ‘vanamala’ hai. paramasaugandhyamay trigunatmika prakriti ke hi manohar pushpoan ki bani samajhani chahiye. chhandahsamooh hi bhagavan ka pitambar hai. jaise chhandoan se bhagavan ka svaroop chamatkrit evan shobhit hota hai, vaise hi pitambar se bhagavan ka svaroop chamatkrit evan sushobhit hota hai, kinhian kinhian sthanoan par mohini maya ko hi pitambar batalaya gaya hai. jaise maya ki niji chamak-damak se brahmasvaroop tirohit ho jata hai, vaise hi pitambar se bhagavan ka mangalamay shriaang avrit rahata hai. maya ke chakachiky se anasakt evan aprabhavit hi jaise bhagavatsvaroop ko janata hai, vaise hi pitambar ki chamak-damak ko par karane par hi bhagavatsvaroop ka upalambh hota hai. chhandoan ko bhi pahale chhadak batalaya gaya hai. trivat arthat trimatr pranav hi bhagavan ka upanit hai. saankhy evan yog ko bhagavan ne makarakrit krindal ke roop mean kanoan mean dharan kar rakha hai. parameshthy pad hi bhagavan ka mukut hai. anant namak avyakrit ho bhagavan ka asan hai. prakritiroop samashti karanadehabhimani chaitany hi avyakrit kahalata hai, usi ko shesh bhi kaha jata hai. kary prapanch ke pralay ho jane par jo avashisht rahata hai, vahi shesh hai. un anantashesharoopavyakrit par hi chaturbhaj moorti bhagavan vishnu virajate haian. yoan bhi avyakrit ke oopar hi kary-karanatit turiyatattv vidyaman rahate haian. chaturvargaprad, chaturvedatma, yaturyug, chaturastr bhagavan ki char bhujae hai. ek hath mean dharm-jnanadiyukt sattvamay pady ko dharan kiye haian. pady ki hi sundarata, madhurata, sarasata, sugandhata dharmadimay sattv mean hoti hai. oj, baladiyukt, pran-tattv hi bhagavan ki gada hai. jalatattv ko shankh ke roop mean, tejatattv ko sudarshan ke roop mean do hathoan mean dharan kar rakha hai. akashatattv ko hi talavar evan andhakar ko hi charm (dhal) ke roop mean, kal ko shanrgadhanush ke roop mean, karmoan ko hi nishang ke roop mean bhagavan ne dharan kiya hai. indriyaan hi bhagavan ke tooniroan mean rahane vale ban haian, kriyashaktiyukt man hi rath hai, shabdadi panchatanmatra is rath ka abhivyakt roop hai. jaise ratharoodh hokar vyakti toonir se ban nikalakar dhanush par rakhakar sandhan karata hai vaise hi kriyashaktiyukt man par aroodh hokar pratyakachaitanya bhinn bhagavan hi kalaroop dhanush par indriyoan ko pratishthit karake unaka sandhan karate haian. var, abhay adi ki mudroan ke roop me bhagavan arth-kriya (prayojanasampatti) ko dharan karate haian. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj