भक्ति सुधा -करपात्री महाराज पृ. 929

bhakti sudha -karapatri maharaj

shrirasalilarahasy

shrutiyaan do prakar ki haian- anyapara aur anany para. ananyapara shrutiyaan ve haian jo sakshat roop se parabrahm mean paryavasit hoti haian- jaise ‘satyan jnanamanantan brahm’, tatha anyapara shrutiyaan ve haian jinaka sakshat tatpary to devatadi mean hai kintu parampara se unaka mahatatpary parabrahm mean hi hota hai. jaise ‘indro yatoavasitasy raja’ ityadi. unhean hi oodha aur anoodha athava any poorvika aur anany poorvika bhi kah sakate haian. arthat ek to ve gopiyaan jo keval krishn parayan haian aur doosari ve jo shrikrishn ke atirikt any purushoan ke sath vivahi gayi haian. inake ye do bhed bhi pratiti matr ke liye haian, vastavik nahian. varunadi devataoan mean shrutiyoan ka tatpary tabhi tak jan p data hai jab tak ‘sarve veda yatpadamamananti’ is vaky ke anusar unaka mahatatpary ekamatr parabrahm mean hi nahian jan p data. vastav mean to jis prakar tarangean samudr se bhinn nahian haian aur ghatadi mrittika se bhinn nahian haian usi prakar upakram-upasanharadi shadvidh liang se samast shrutiyoan ka tatpary brahm mean hi hai. kintu phir bhi lilavishesh ke vikasarth vastutah ananyapara shrutiyoan mean bhi anyaparatv ki pratiti hoti hai; anyatha yadi bhagavan ka jhag da machakar anand lena n hota to aise aspasht shabdoan mean apane svaroop ka varnan kyoan karate? sidhe-sidhe apana tatpary vyakt kar dete. isase maloom hota hai ki yah sab bhagavan ki lila hi thi. isi se koee unhean nirgun manate haian, koee sagun manate haian, koee nirgun-sagun ubhay roop manate haian aur koee nahian bhi manate. tathapi in vividh mantavyoan mean se kisi se bhi bhagavan kshubdh nahian hote. isi se kaha hai- “yachchhaktayo vadataan vadinaan vai vivadasanvadabhuvo bhavanti. kurvantit chaishaan muhuratmamohan tasmai namoanantagunay bhoomne..” arthat jin bhagavan ki anant shaktiyaan samast vadiyoan ki buddhiyoan ki ashray hoti haian-kyoanki sampoorn viruddh bhavoan ke aspad bhagavan hi to haian-unhean bhavuk log namaskar karate haian. is prakar bhagavan svaroop se bhi anek roopoan mean avirbhoot hote haian aur anek shabd roop se bhi prakat hote haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142