भक्ति सुधा -करपात्री महाराज पृ. 928

bhakti sudha -karapatri maharaj

shrirasalilarahasy

vichar kiya jay to vastutah vachy-vachak ka bhed bhi nahian hai. ye donoan bhi ek hi chetan ke vivartt haian. abhidhey-prapanchajanananukool shaktyavachchhinn chetan ka vivartt abhidhan hai. jis prakar ek hi samudr mean anant tarangean pradurbhoot ho jati haian usi prakar ek hi parabrahm mean abhidhan-abhidhey roop anant tarangean pradurbhoot ho gayian hai. kintu ‘tadabhinnabhinnasy tadabhinnatvaniyamath’ is nyay ke anusar tarangabhinn samudr ke sath tarangoan ka abhed hone ke karan unaka apas mean bhi abhed hai. yah bat to tarang se tarangantar ke abhed ki rahi. kintu mool drishti se to abhidhanatmak tarang jis samudr mean hai lakshana-vritti se vah us samudr ka hi bodhan karati hai; haan, tarangantar ko vah abhidhavritti se bodhit karati hai, kyoanki kisi ki bhi shakti apane shaky mean hi saphal hua karati hai, apane karan mean nahian hoti. dahakatv, prakashakatv adi shaktiyoan vala agni apane dahy kashthadi ko hi dagdh kar sakata hai, apane svaroopabhoot agni ka dahan nahian kar sakata. kintu mool roop se to tarangean samudr se bhinn nahian haian. yadyapi yah doosari bat hai ki ‘akaro vai sarva vakh’ is shruti ke anusar sampoorn vanh‌may-prapanch ka akar mean aur akar ka ukar mean aur ukar ka makar mean tatha usake pashchat sampoorn prapanch ka turiy mean lay hota hai. tatpary yahi hai ki abhidhanatmikata shrutiyaan anant chaitanyanand-sudhasindhu ki tarangoan ke saman haian aur ve abhidhey roop usaki any tarangoan ke sath vriddhi ko prapt hokar prakashit hoti haian, kyoanki abhidhey arth unake shaky haian. shrutiyaan apane udgamasthalabhoot paramatattv ka to lakshan se hi bodh karati haian. yadyapi kisi drishti se ‘ghat’ shabd ka vachy ghatakar mean parinat mrittika bhi ho sakati hai tathapi lok mean ‘ghat’ pad ki vachy ghat vyakti hi samajhi jati hai. isi prakar abhidhanatmak brahmatarang ka vachy abhidheyatmak brahmatarang hai, parantu hai lakshan se. phir mimaansakoan ne to jati mean hi shakti mani hai; jati ghatatvadi ko kahate haian, jise ghatabhav bhi kaha ja sakata hai. ghat kary hai; kary ka bhav karan se vyatirikt nahian hua karata, samast karyoan ka bhav karan mean hi paryavasit hota hai. atah samast shabdoan ki vachyata ka paryavasan karan parampara kram se sanmatr mean hi hota hai. isaliye sare shabdoan ka vachy paramatma hi hai. is prakar vachy-vachak ka abhed hai aur samast shrutiyaan tatpadarth se abhinn hi haian. atah yahaan ‘taah’ shabd se sabhi shrutiyaan grahan ki jati haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142