भक्ति सुधा -करपात्री महाराज पृ. 921

bhakti sudha -karapatri maharaj

shrirasalilarahasy

us samay bhagavan ne jo kaha tha ki ‘mamema ransyathah kshapaah’ arthat tum inhian ratriyoan mean mere sath raman karogi-isamean bhi ek sandeh hota hai. vah yah ki chiraharan lila to din ke samay huee thi aur ‘imaah’ (in) shabd prastut arth ka dyotak hai; phir bhagavan ne ‘imaah kshapaah’ in ratriyoan mean aisa nirdesh kaise kiya? yadi kaho ki ve ratriyaan bhagavan ki buddhi mean sthit thian, isaliye yah ukti ayukt nahian hai to thik hai. parantu gopiyoan ko to inaka pratyaksh nahian tha. isase maloom hota hai ki gopiyoan ko var dene ki ichchha karane par bhagavan ki satyasankalpata shakti se prerit yogamaya ne in ratriyoan ko bhagavan ke samane upasthit kar diya tha. jaise yadi koee samrat kisi ko koee vastu dena chahata hai, to usaka bhav samajhane vale sevak gan us vastu ko lakar samane upasthit kar dete haian. isake siva ek shanka yah bhi hoti hai ki rasalila to keval ek ratri mean hi huee thi, phir yah tatha chiraharan-lila ke anantar var-pradan karate samay bhi bahuvachan (imaah) ka prayog kyoan kiya gaya? uttar- bhagavan anant gunamay haian, unake achinty aur anant gunoan ka asvadan alp kal mean nahian ho sakata. vrajaanganaoan ne bhi kisi kshudr phal ke liye katyayini-poojan adi kathor tapasya ka anushthan nahian kiya tha. atah yadi unhean tho de samay ke liye hi bhagavatsukhasvadan ka avasar prapt hota to yah unaki tapasya ka poora phal hua n samajha jata. bhagavan ke svaroop-rasasvadan ke vishay mean hi shrivrishabhanunandini ka kathan tha ki-ari sakhiyoan! bhagavan ke samagr saundary-madhury rasasvadan ki bat to door hai, yadi hamean usake ek kan ka bhi asvadan karana ho, to hamare pratyek rom mean koti-koti netr hone par bhi ham usaka samyak asvadan karane mean asamarth haian. jis samay ye netr bhagavan ke ek aang ke darshan mean lag jayange, us samay inaka samarthy nahian ki vahaan se age badh sakean. is vishay mean aisi bat anyatr kahi gayi hai. jis samay bhagavan ramachandr ka vivahotsav hua, us samay us apoorv shobha ko niharane ke liye brahma, shiv, shadanan evan indradi sabhi devagan vahaan upasthit ho gaye. bhagavan ka varavesh dekhakar ve apane ko atyant b danbhagi manane lage. us roop-madhuri ka pan karane ke liye unhean apane netr paryapt n jan p de; us samay jisake jitane adhik netr the, usane apane ko utana hi adhik bhagyashali samajha.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142