vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isase siddh hua ki gunamay sharir ka tyag kiye bina bhagavadashlesh prapt nahian ho sakata. yahi vedant ka bhi siddhant hai. vahaan bhi gunamay sharir mean anasakt hone par hi brahmasansparsh ki prapti hoti hai aur usi se paramanand ka anubhav hota hai. shrimadbhagavat gita ka vachan hai-
purush ka brahmasansparsh prapt karana kya hai? jis samay shravan, manan aur nididhyasan ke dvara jivan annamayadi koshoan se mukt hokar svaroopasth hota hai, usi samay use brahm ke sath apani abhinnata ka anubhav hota hai. isiliye mahavaky ke tatparyarth mean ‘tath’ aur ‘tvamh’ pad ka lakshyarth liya jata hai, vachyarth nahian liya jata. yadi avachchhedavad ki drishti se dekhean to upadhi parichchhinn chetan hi jiv hai aur upadhi nirmukt brahm hai tatha upadhi ke rahate hue unaki ekata ka anubhav nahian ho sakata. pratibimbavad mean bhi, jal mean pratibimbit akash ke saman buddhiroop upadhi mean pratibimbit chetan hi jiv hai. usaka mahakasharoop brahm se jalaroop upadhi ke karan hi bhed hai aur upadhi ki nivritti hote hi donoan ki ekata ho jati hai. is prakar upadhikrit parichchhinnata adi doshoan ka arop karane se hi ek anant poorn tattv doshavan sa pratit hota hai. isi se kaha hai- “ekamapi santamanekamiv manyate.” atah jab tak jiv gunamay sharir se sansakt hai, tak tak vah brahmasansparsh ka adhikari kabhi nahian ho sakata. jisane upadhi ka badh barake tvanpadarth ka shodhan kar liya hai, vahi tatpadarth se apana abhed anubhav karane mean samarth ho sakata hai. isi prakar yahaan gopaanganaoan ko bhi apane prakrit sharir ka apanodan kar shuddh rasamay sharir prapt karane ke liye bhagavan ne ek varsh ka vyavadhan rakha. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj