vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
kintu sabhi gopaanganaean ek-si adhikarini nahian thian. unamean jo bhagavan ki ahladini shaktiroopa shrivrishabhanunandini aur unaki sahachari lalita-vishakha adi haian, ve to nity-siddha haian. ve to bhagavan ki nity sahachari haian. jis prakar amritamay samudr mean madhury hota hai, usi prakar bhagavan ke sath unaka abhed hi hai. yah bat shrutiroopa munichari aur devakanya adi any gopaanganaoan ke vishay mean samajhani chahiye, jo ki sadhanasiddha thian. ve hi is prakar bhagavadviprayogaroop agni se rasamay sharir ka sampadan karati thian. nityasiddha to keval lokasangrah ke liey hi aisa karati thian. unhean svayan isaki koee apeksha nahian thi. unamean bhi koee-koee gopaanganaean aisi thian, jo sal bhar mean siddha nahian hueean; unhian ke vishay mean aisa kaha gaya hai-
jis samay bhagavan ne apani madhumay venu ka vadan kiya, us samay us venunad roop uddipan-vibhav dvara jab rasasindhu bhagavan krishn un vrajaanganaoan ke antahkaranoan mean prasphurit hue to unaka manomal sarvatha nasht ho gaya aur unhean bhagavan ke viyog mean ek-ek pal asahy ho gaya. kintu us samay unake patiyoan ne unhean ghar mean band kar diya tha. isase unake hriday mean jo santap hua, use dekhakar sansar ke sare ashubh kaanp uthe; un sabane milakar bhi kisi ko utana kasht pahuanchane mean apane ko asamarth paya. kintu sath hi unhoanne jo dhyanayog dvara bhagavan ka ek kshan ke liye ashlesh kiya usase unake hriday mean jo paramanand ka udrek hua use dekhakar bhi anant brahmandantargat praniyoan ke samast punyarjit sukh kshin ho gaye. unhoanne kisi ko itana sukh pahuanchane mean apane ko asamarth paya. is prakar jin gopaanganaoan ke aprakrit rasamay sharir ki pushti abhi nahian huee thi, vah ab ho gayi. bhagavan ke viprayogajanit santap se unaka gunamay-sharir dagdh ho gaya, isi se kaha hai- ‘jahurgunamayan dehamh’. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj