भक्ति सुधा -करपात्री महाराज पृ. 913

bhakti sudha -karapatri maharaj

shrirasalilarahasy

jis vastu ke milane ki sambhavana nahian hoti usake liye utkat ichchha bhi nahian hua karati. atah jab tak unhean bhagavan durlabh pratit hote the tab tak unake prati unaka utkat prem nahian tha aur bhagavatprapti ka sadhan ekamatr utkat prem hi hai. ab, jab bhagavan ne prakat hokar unhean varadan diya to unako bhagavaddarshan ki yogyata to prapt ho gayi thi parantu raman ki yogyata nahian thi. raman ki yogyata to tabhi hogi jab bhagavan ko sulabh samajhakar unake prati utkat prem ho. atah bhagavan ne unhean vahi sadhan diya jisase ki ve unhean sulabh samajhane lagean. bhagavan ke var dene se unhean bhagavan ki sulabhata anubhav hone lagi aur unhean vishvas ho gaya ki ab to bhagavan avashy raman kareange. jab kisi isht vastu ki prapti ki sambhavana ho jati hai to usaki pratiksha asahy ho jaya karati hai. atah bhagavan ke is varadan se unaka prem itana utkat ho gaya jitana ki ab tak kabhi n hua tha. isiliye bhagavan ne ek varsh ka vyavadhan rakha tha. isaka ek aur bhi karan hai. yah siddhant hai ki prakrit gunamay sharir ke sath raman karane ki yogyata nahian rakhata. isake liye aprakrit rasamay sharir hona chahiye. kintu isaki prapti kaise hoti hai? usaka prakar yah hai-jis din se prani karunasindhu shribhagavan ki kripa ka anusandhan karata hai usi din se usaka aprakrit rasamay sharir banana arambh ho jata hai. ise spashtataya samajhane ke liye ek bat par dhyan dena chahiye. lok mean yah dekha jata hai ki grahy-grahak bhavoan mean sajaty raha karata hai. taijas netr se taijas roop ka jnan hota hai tatha akashiy shrotr se hi akashiy shabd ka jnan hota hai. man paanchoan bhootoan ke sattvik aansh ka kary hai isiliye usase paanchoan bhootoan ke gunoan ka grahan ho sakata hai. isi prakar yahaan bhi dekhana chahiye. bhagavan prakrit haian ya aprakrit? ve to satyajnananantanandamoorti hi haian. “satyajnananantanandamatraikarasamoortayah asprishtabhoorimahatmya api hyu panishaddrishamh..” ukane mahan mahatmy ko samajhane mean to vedantavid bhi asamarth haian. unamean prakrit bhav ka lesh bhi nahian hai. dipakalika kya hai? vah shuddh agnimatr hi to hai. jis prakar batti aur tel ko nimitt banakar agni hi dahakatv-prakashakatv vishishtaroop mean parinat hua karata hai usi prakar paramantarang achinty-divyatidivy lilashakti ko hi nimitt banakar vah shuddh paramanandaghan parabrahm hi bhagavan krishn roop mean prakat hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142