भक्ति सुधा -करपात्री महाराज पृ. 912

bhakti sudha -karapatri maharaj

shrirasalilarahasy

‘chakre’ mean atmanepad aur ‘api’ tatha ‘bhagavan’ pad ka svarasy pradarshit karane ke liye hi ‘taah ratriah vikshy’ aisa kaha gaya hai. ‘tadh’ pad prayah prasiddh arth ka dyotak hua karata hai. yahaan ‘taah’ aisa visheshan dene se maloom hota hai ki ve ratriyaan koee vilakshan hi thian. ye ve ratriyaan thian jinhean gopaanganaoan ne ‘mayema ransyath kshapaah’ is varadan se prapt kiya tha, jinhean unhoanne vratacharan dvara katyayani devi ko prasann karake aur phir unaki kripa se shrikrishnachandr ki prasannata prapt karake unase varadanaroop mean prapt kiya tha. is prakar bhagavan aur katyayani devi in donoan ki prasannata se prapt huee ve ratriyaan avashy kuchh vilakshan hi honi chahiye thian. jaise shrikrishn-sammilan ke liye vrajaanganaoan ko shrikatyayani ka archan karana p da tha, vaise hi shrikrishn ko bhi apani preyasiyoan ke milane ke liye maharudraroopa vanshi ka aradhan yukt hi tha. shrikrishn us rudraroopa vanshi ko apane amritamay mukhachandr mean adhar-pallav par lita, adharasudha ka bhog lagakar sukomal aangulidaloan se usaka padasanvahan karate haian. sundar mukut ka chhatr aur kundaloan ki abha se usaki arati karake shrikrishn rudraroopa vanshi ka saangopaang aradhan karate haian. isase yah bhi siddh hota hai ki bhagavan ki yah lila kamavash nahian thi, kyoanki yadi bhagavan kamuk hote to itane din pichhe ki ratriyoan ka nirdesh kyoan karate? kamukoan ko to ek kshan yug ke saman bita karata hai, ve to daivakrit kal-vyavadhan ko bhi sahan karane mean asamarth hote haian phir svayan apani ichchha se hi ek varsh ki avadhi badhana to unake liye sambhv hi kaise hota? kintu bhagavan ne aisa kiya kyoan? isaka uttar yahi hai ki unaka yah avadhinirdesh vrajaanganaoan ki nishtha ke paripak ke liye tha. abhi tak to unhean bhagavan ki prapti hi bahut durlabh jan p dati thi, kyoanki yadi ve bhagavan ko sulabh samajhatian to katyayani-poojan aur vratadi tapasya ka kasht sahan kyoan karatian? tapasya to sarvada durlabh vastu ke liye hi ki jati hai aur jo vastu durlabh hoti hai usake prati vishesh prem nahian hua karata. dekho, sadharan manushyoan ko moksh aur samrajyadi ki prapti ke liye bhi itani ichchha nahian hoti jitani das-bis rupaye aur stri-ramanadi prakrit bhogoan ki hua karati hai, kyoanki ve to unhean apane samarthy se bahar jan p dati haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142