vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
‘bhagavanapi rantuan manashchakre’- bhagavan ne bhi raman karane ke liye man kiya-yah bat unake autsukyatishay ka dyotan karati hai. arthat bhagavan ko raman karane ki aisi utsukata huee ki unhoanne man bana dala; vastutah to ve ‘aprano hyamana shubhrah’ hi the. kintu raman to bina man ke ho hi nahian sakata. bhagavan ka raman kya tha? yahi n ki apane saundary-madhury ko gopaanganaoan ki indriyoan se upabhog karana aur gopaanganaoan ke saundary-madhuryatishay ko apani indriyoan se bhogana. parantu yadi bhagavan sajatiy, vijatiy evan svagat bhed se rahit hoan to yah bhog kaise ban sakata hai? usaka mukhy sadhan to man hai. isi se gopaanganaoan ke saundary-madhuryadi gunoan ka samasvadan karane ke liye bhagavan ne man banaya. yadi kaho ki unhoanne bhaktoan par anugrah karane ke liye hi man banaya tha to yah thik nahian, kyoanki yahaan ‘chakre’ is kriya mean atmanepad hai. atmanepad vahian hua karata hai jahaan kriya ka phal apane liye hota hai. jahaan kriya phal doosare ke liye hota hai vahaan parasmaipad hua karata hai. isaliye yadi bhagavan ka yah karm bhaktoan ke liye hota to yahaan ‘chakre’ ke sthan mean ‘chakar’ hota. parantu bhagavan ko raman ki utsukata hona to sarvatha asambhav hai. kyoanki ‘bhagavan’ to kahate hi use haian jisamean aishvary, jnan evan vairagyadi ki niratishayata ho. is prakar jisamean nity aur niratishay aishvaryadi haian aur jo apane nityasvaroop mean sarvatha tript hai use aisi ramanechchha hona to anupapann hi hai. is anupapatti ko soochit karane ke liye hi yahaan ‘api’ shabd diya hai. arthat yadyapi aisa karana tha to ayukt hi, parantu aisa ho hi gaya. isaka anauchity ham bhi svikar karate haian. yah gopaanganaoan ke saubhagyatishay ki hi mahima hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj