भक्ति सुधा -करपात्री महाराज पृ. 909/2

bhakti sudha -karapatri maharaj

shrirasalilarahasy

yadi kaho ki svaroop se to sabhi jiv aptakam haian- vedaant siddhaantanusar to jitana bhoktri-bhogy varg hai sab brahm hi hai; parantu jiv to raman karane ki ichchha karata hi hai. paramatma se vimukh hone ke karan isaka aishvary tirohit ho raha hai, bhagavadunmukh hone par usaka aishvary abhivyakt ho jata hai. brahmadi bhi to vastut: jiv hi haian. at: yadi bhagavan ne bhi raman ki ichchha ki to kya ashchary hai? to aisa kahana kathin nahian, kyoanki unamean 'bhag' hai. unamean samagr aishvary hai, samagr jnan hai, samagr vairagy hai aur samagr shri hai. jinamean aishvary evan jnanadi ki kami hoti hai. unhian mean vasana honi sambhav hai. kiantu jisamean inaki poornata hai usamean kisi prakar ki vasana ka pradurbhav hona sambhav nahian maloom hota. isake siva 'bhagavan' ka ek doosara lakshan bhi hai- “utpatti ch vinashan ch bhootanamagatian gatimh‌. vetti vidyamavidya ch s vachyo bhagavaniti॥” arthat jo utpatti, nash, ana, jana tatha jnan aur ajnan ko janata hai use 'bhagavan' kahana chahiye. at: jiv aur bhagavan mean to b da aantar hota hai. isi se mana gaya hai ki jiv brahm to ho jata hai, parantu bhagavan nahian ho sakata, kyoanki svaroopat: nirvishesh brahm se to usaka abhed hai hi kiantu niritashay aishvary to keval eeshvar mean hi hai, yah usamean nahian ho sakata. sansar mean do eeshvar nahian ho sakate haian. at: bhagavan ne raman karane ki ichchha kyoan ki, yah prashn to kh da hi rahata hai. dekho, ek hi padarth ke liye pakanj, jalaj, araviand evan kamal adi kee shabdoan ka prayog hota hai. usake ye nam gun visheshoan ki apeksha se hai. jaise tapapanodak roop se use 'jalaj' kaheange tatha udbhavasthan se vailakshany pradarshti karana hoga to pakanj kaheange. isi prakar any shabdoan ke prayog ke vishay mean samajho. yahi bat bhramar, madhup, madhukar, ali evan shatpad adi shabdoan ke vishay mean bhi kahi ja sakati hai. ye bhi yadyapi ek hi vyakti ke vachak haian tathapi 'bhramar' shabd se usaki asthirata ka dyotan hota hai aur 'madhup' shabd se mishtapriyata ka. isi tarah yadyapi bhagavan brahm evan paramatma svaroopat: to ek hi hai, parantu in shabdoan se usake vishesh-vishesh pakshoan ka dyotan hota hai. yahaan 'bhagavan' shabd avashy raman ke sath virodh pradarshan ke liye hi hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142