भक्ति सुधा -करपात्री महाराज पृ. 908

bhakti sudha -karapatri maharaj

shrirasalilarahasy

hamane yah vichar isiliye kiya hai ki jo log bhagavan ko niratishay brihath anandasvaroop nahian manate unake mat mean vah brahm bhi nahian ho sakata, kyoanki brahm, bhooma in shabdoan ka ek hi arth hai. inaka tatpary ek hi vastu mean hai. atah bhooma kaun hai? ‘yatr nanyatpashyati nanyachchhrinoti nanyadvijanati’ n koee aur dekhata hai, n sunata hai aur n janata hai, jahaan koee any hai vah to alp hi hai. ‘yadalpan tanmartyamh. isaliye jahaan bhooma hai vahaan dvait nahian, kyoanki dvait ya vastukrit parichchhed mean hi ho sakata hai. is prakar jahaan dvait ka abhav hai vahian advait hai, isi se kaha hai- ‘yatr tvasy sarvamatmaivabhootatr ken kan pashyeth ken kan vijaniyath’ ityadi. ab yadi ap brahm ko analp manate haian to gunagan kaise? aur yadi gunagan haian to gunagan aur unake ashray ka tatha gunoan ka svagat bhed hai ya nahian? yadi unamean bhed hai to brahm parichchhinn siddh hoga aur isase usaka brahmatv hi badhit ho jayaga. yadi kaho ki ham brahm, paramatma aur bhagavan mean bhed manate haian; hamare mat mean bhagavan param antarang satvatoan ke prapy haian; paramatma yogiyoan ke praptavy haian tatha brahm atyant bahirang jnaniyoan ka dhyey hai. isi se bhagavan ne bhi yogi ko jnaniyoan se bhi b da mana hai- ‘jnanibhyoapi matoadhikah’ aur bhaktoan ko samast yogiyoan se utkrisht mana hai. “yoginamapi sarveshaan madgatenantaratmana. shraddhavanh bhajate yo maan s mean yuktatamo matah..” to aisa manane se bhi unaki alpata siddh hoti hai kyoanki tin hone ke karan unamean vastukrit parichchhed to hai hi. isaliye aisa manana uchit nahian. ham yah to pahale kah hi chuke haian ki lakshy ka bhed lakshan-bhed se hota hai, nam se nahian hota. jaisa kambugrivadi prithubudhnodaratvadi lakshan ek hone se ghat, kalash-in namoan ka bhed hote hue bhi vastu ka bhed nahian hota, thik vaise hi jab lakshan mean bhed nahian hai to brahm ya bhagavan adi namoan ke bhed se lakshy ka bhed kaise hoga? yahaan tattv ka lakshan ‘tattvan yajjnanamadvayamh’ aisa kiya hai. isaliye usamean kisi bhi prakar ka bhed nahian ho sakata. atah ashray, jo ki tattv hai, anant hai, niratishay hai aur advay hai; gunagan usamean kisi prakar ke atishay ka adhan nahian kar sakate. ve to apani siddhi ke liye hi bhagavan ka ashray liye hue haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142