vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
jaise doosare prayojan ke liye laya hua bhi jalapoorn ghat apane darshan matr se yatri ke liye mangalaprad hota hai usi prakar jisamean nity-aishvary ka yog ho use ‘bhagavan’ kahate haian. aishvary chhah haian-
arthat samagr aishvary, samagr dharm, samagr yash, samagr shri, samagr jnan aur samagr vairagy- in chhah gunoan ka nam ‘bhag’ hai. ye chhah jisamean hoan vahi bhagavan hai. ye sabake sab jiv mean to alp matra mean hua karate haian kintu bhagavan mean niratishay hote haian. yahaan ‘bhagavan’ shabd mean jo matuph pratyay hai vah nityayog ya atishayan mean hai.[1] tatpary yah hai ki bhagavan mean jo bhag hai vah agantuk nahian hai, balki unaka nityayog hai aur vah niratishay hai. achchha? yad bhagavan mean nity niratishay aishvary ho bhi to tumhean kya labh? is par hamean yahi kahana hai ki yah hamare hi kam to ayega aur isaka prayojan hi kya ho sakata hai? vastutah bhagavan ko to isaki koee apeksha hai nahian, kyoanki ve to aptakam haian. aishvary ka kam kya hota hai? yahi n ki vah apane ashray mean mahattvatishay ya saukhyatishay ka adhan kare. jitane gun haian unaki saphalata tabhi hoti hai jab ve apane ashray mean saukhyatishay mahattvatishay ka adhan karean; atah bhagavan ka aishvary bhi yadi unamean is prakar ke kisi atishay ka adhan nahian karate to ve bhale hi aprakrit hoan, vyarth haian. ye gunagan shesh haian aur bhagavan unake sheshi haian tatha shesh sheshi ke liye hua hi karata hai. atah ab ye dekhana hai ki jisamean ye gun haian vah niratishay hai ya satishay? yadi satishay hai tab to aishvaryadi gun usamean kuchh atishayata ka adhan kar sakate haian aur yadi niratishay jnan aur anand hi bhagavan ka svaroop hai to kisi atishayata ka adhan karane mean asamarth hone ke karan in gunoan ka koee prayojan hi nahian ho sakata. |
tika tippani aur sandarbh
- ↑ bhoomanindaprashansasu nityayogeatishayane.
sambandheasti vivakshayaan bhavanti manubadayah..
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj