भक्ति सुधा -करपात्री महाराज पृ. 899

bhakti sudha -karapatri maharaj

shrirasalilarahasy

kintu yahaan jo aisa kaha hai ki ‘hridrogamashvapahinotyachiren dhirah’ isase yah bhi siddh hota hai ki kamaroop hridrog ke rogi bhi isaka shravan kar sakate haian. parantu ve kam-se-kam us hridrog se mukt hone ke poorn ichchhuk to hone hi chahiye, vishayi hone par to unaka uddhar ho nahian sakega. unhean bhi ise aise vakta se shravan karana chahiye jo poorn tattvanishth ho tatha jo shrota ke kamabhav ki nivritti karane mean sarvatha samarth ho. tab to avashy isake dvara bhagavan ke prati sthayi rati ka avirbhav hoga aur us bhagavadrati ke karan kam ka kadapi prabhav n hoga. pahale yah kaha ja chuka hai ki is prakaran ke arambh mean jo ‘shribadarayaniruvach’ hai usaka kya rahasy hai. kintu kisi-kisi prati mean isake sthan par ‘shrishuk uvach’ bhi hai. bhagavan shuk ki tattvajnata suprasiddh hai aur idhar shrota bhi sarvasadhan-sampann kurukul-bhooshan maharaj parikshit haian. yadi aise shrota-vakt hoan, to avashy isaka mahan phal ho sakata hai. ‘shuk uvach’ is vaky ka ek aur bhi tatpary ho sakata hai. prayah shukatund se sambandhit hone par phal mean aur bhi adhik madhurata a jati hai. isi se kaha hai- “nigamakalpatarorgalitan phalan shukamukhadamritadravasanyutamh. pivat bhagavatan rasamalayan muhuraho rasika bhuvi bhavukaah..” jis prakar shrimadbhagavadgita upanishadh‌roop gauoan ka amritamay dugdh hone se hi param adarani hai usi prakar yah bhagavat puran bhi vedamoolak hone ke karan hi praman hai. yah sakshat kalp vriksh ka phal hai aur vah kalp vriksh bhi prakrit nahian, balki svayan shabd-brahmaroop ved hai aur yah usase to da hua bhi nahian hai, isaliye isake vishay mean kachche ya aml hone ki bhi ashanka nahian ki ja sakati. yah to svayan pak kar gira hua hai. isaliye isamean atyant madhurata aur sugandh a gayi hai. is par bhi shuk ke mukh ka sanyog ho jane se to yah aur bhi adhik saras ho gaya hai. isi se kaha hai ‘pibat’, ise pio. yadyapi phal khaya jata hai, parantu ise to pine ke liye kaha hai. isaka tatpary yahi hai ki any phaloan ke saman isamean guthali ya chhilaka adi koee hey aansh nahian hai, kyoanki yah to ekamatr sumadhur rasasvaroop hi hai. isaliye isaka pan hi karana chahiye. kab tak pan karean? ‘alayamh’ arthat moksh pakar bhi.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142