vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
taittiriyopanishadh mean achary apane shishyoan se kahate haian- “yanyasmakan sucharitani tani tvayopasyani no itarani.” yah bahut sambhav hai ki koee charitr mahapurushoan ke liye uchit ho, kintu sadharan purushoan ke liye uchit n ho. sannyasi log sandhyopasan nahian karate, isaliye kya grihasthoan ko bhi use chho d dena chahiye? phir yahaan to alaukik lilakari bhagavan ki bat hai, jisaka anukaran karana to door raha, samajhana bhi maha kathin hai. is prakar bhagavan ki yah rasalila uchchakoti ke yogaroodhoan ke liye hi ek uchch adarsh hai. isake shravanamatr se puny hota hai. so kaise?- uttaramimaansa mean brahm ki upasana kee prakar se batalayi gayi hai. vahaan kaha hai- “sarvavedantapratyayan chodanadyavisheshanath” is sootr par aisa vichar hua hai ki brahm to ek hi hai phir kis prakar ki upasana ko kis upasana mean samanvit karana chahiye? vahaan batalaya gaya hai ki yadyapi upasy brahm to ek hi hai, tathapi gunagan ke bhed se usamean bhed ho jata hai aur upasana ka phal tattadgun vishisht upasy ke anuroop hi milata hai. jaise yadi hamara upasy satyakamadigun vishisht brahm hoga to vah hamean satyakamadiroop phal dega aur yadi vamanitvadigun-ganavishisht brahm hoga to usamean hamean vamanitvadi phal prapt hoga. ab yah prashn hota hai ki ek hi brahm ki anekavidh upasana kyoan batalayi gayi hai? isaka uttar yahi hai ki yah upasy ka bhed upasak ki yogyata aur kamana ke anusar hai. yahaan rasalila mean upasy kam vijayi hai, isaliye isake dvara kam vijayaroop phal prapt hoga. isi se yahaan kaha gaya hai ki-
arthat, ‘jo purush shraddha sampann hokar vrajabalaoan ke sath ki huee bhagavan vishnu ki is kri da ka shravan ya kirtan karega, vah param dhir bhagavan mean parabhakti prapt karake shighr hi manasik rogaroop kam se mukt ho jayaga.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj