vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
srishtimatr ka prayojak kam hi hai. srishti ke arambh mean jaisa bhav rahata hai uttarakalin panpach bhi usi ka anusaran kiya karata hai. jaise srishti ke arambh mean utpann hue hiranyagarbh ko ekaki rahane par raman nahian hua vaise hi ab bhi akele rahane par logoan ko bhay aur araman hua karata hai. sargarambh mean parameshvar kamaprayukt (sankalp dvara prerit) prakriti se sanyukt hokar prapanch ki rachana karate haian; isiliye laukik purush bhi kam prayukta prakritiroopa patni se sanyog karake praja ki rachana karate haian. shruti bhi kahati hai- ‘soakamayat ekoahan bahu syamh’-bhagavan ne ichchha ki ki maian akela hooan, anek ho jaooan. vah bhagavadichchha hi adi-kam hai. age yah batalaya jayaga ki jis prakar ek sattattv hi sukh-duahkhadi shubhashubh visheshan vishisht hokar hey aur upadey hota hai, usi prakar laukik aur alaukik alamban ke karan kam bhi hey aur upadey ho jata hai. shubhashubh visheshan shoony sattattv to nirvishesh brahm hi hai; vah n hey hai, n upadey. yah kahane ki bhi avashyakata nahian ki visheshan bhi visheshy se abhinn hi hota hai. jis prakar mrittika ka parinam at: usase avibhinn ghat mrittika ke visheshan roop se vyapadisht hota hai tatha jaise ghatakash ka avachchhedak aur usaka visheshanabhoot ghat bhi akash se abhinn hi hai, kyoanki vayu, tej aur jaladi ke kram se akash hi ghataroop ho jata hai aur kary tatha karan mean abhinnata hoti hai-yah prasiddh hi hai, usi prakar shubhashubh visheshan bhi sattattv se abhinn hi haian, tathapi vyavahar mean usake visheshan hone se usake bhedak bhi haian. is prakar prapanchatpadan ke liye prakriti ke sansarg mean pravritt karane vali ichchhaya ras hi kam hai. yahi sakshat kam (sakshanmanmath) hai. is kam ka ek bindu hi anantakoti brahmandoan mean vyapt hai. yah sakshatkam rasatmak brahm ka hi aupadhik ya vikrit roop hai. yah karanabrahm ke mayavrittiroop man mean kshobh utpann karata hai. phir jis prakar purush kamakshubdh hokar prajotpadan ke liye stri se sansarg kar usamean garbhadhan karata hai usi prakar isase kshubdh hua karan brahm prakritiroop apani yoni se sansrisht hokar usamean garbhadhan kar deta hai. jis prakar stri ka garbhashay purush ka viry prapt hon par hi prajotpadan mean samarth hota hai usi prakar purush ke chaitany-pratibimbaroop viry ke prapt hone par hi arthat purush ke sannidhy se prapt hue chaitany-samarthy se hi prakriti mahadadi prajaoan ko utpann kar sakati hai. jinaka hriday pashavik sanskaroan se dooshit hai un narapashuoan ko jis charmakhand mean yonibuddhi hai vah vastutah yoni nahian kahi ja sakati. yonitattv to atindriy hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj