vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
sarvakarm-sannyasi tattvajn mahanubhavoan ki bhi do prakar ki charcha dekhane mean ati hai. unamean adhikaansh to aise haian jo kamini-kaanchanadi bhogy padarthoan ka svaroop se tyag kar dete haian aur sarvada alakshit gati se ekant sevan kiya karate haian, unamean sadhakoan ke adarsh to badarikashram nivasi bhagavan nar-narayan haian aur siddhoan ke bhagavan rrishabhadev. ve log svapn mean bhi stri adi bhogy vishayoan ka sang nahian karate. unaka niyam hota hai ki- “sang n kuryath pramadasu jatu yogasy paran paramarurukshuah.” kintu koee-koee mahanubhav aisi vilakshan dharana vale hote haian ki anekavidh bhogy samagriyoan ke sannidhy mean rahakar bhi ve unase akshunn rahate haian. aise siddhakoti ke mahanubhavoan ke liye hi bhagavan shrikrishn ki lilaean haian. kintu ve lilaean anukaraniy nahian haian, unake dvara to is koti ke mahapurushoan ki uchchatam sthiti ka keval digdarshan matr hota hai. yadyapi sadhakoan ke liye striyoan ka chintanamatr bhi mahan anarth ka hetu hota hai, tathapi bhagavan ne to kamajay ke liye hi yah adbhut lila ki thi. tikakar shri shridharasvami likhate haian- “brahmadijayasanroodhadarpakandarpadarpaha. arthat brahmadi lokapaloan ko jit lene ke karan jo atyant abhimani ho gaya tha us kamadev ke darp ko dalit karane vale gopiyoan ke rasamandal ke bhooshanasvaroop shrilakshmipati ki jay ho. vastutah rasakri da mean pravritt hokar bhagavan ne maryada ka ullanghan nahian kiya, balki unhoanne tattvajnoan ki nishta ki dridhata hi pradarshit ki hai. aho! jo sakshat shrriangararas ki abhivriddhi karane vale haian un anekavidh divy hav-bhav katakshoan ka samprayog hone par bhi unaka chitt tanik bhi vichalit nahian hua. bhagavan ki is sthiti ka shrishukadev ji ne bhinn-bhinn shabdoan mean kee jagah varnan kiya hai, jais- ‘sakshanmanmathamanmathah’, atmanyavaruddhasauratah ‘atmaramoapyariramath’ ityadi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj