भक्ति सुधा -करपात्री महाराज पृ. 889

bhakti sudha -karapatri maharaj

shrirasalilarahasy

bat kya hai? bhagavan gopaanganaoan ke atma haian; atma ka vyavadhan bhala kaise sahy ho? dvaraka mean jo bhagavan pattamahishi thian unake vishay mean kaha jata hai ki jis samay bhagavan dirghakalin pravas ke pashchat hastinapur se aye us samay unhean dekhakar ve turant asan aur shayya se uthian. kis liye? deshakrit vyavadhan ko door karane ke liye. kintu us samay unhean yah vichar hua ki ham to annamay, pranamay, manomay, vijnanamay aur anandamay in paanch kanchukoan ko pahinakar apane premaspad se mil rahi haian. atah hamara yah sammilan samuchit anandavarddhak nahian ho sakata. isaliye ve un sab kanchukoan ko utarakar sachchidanand roop se bhagavan ko milian. yahaan gopaanganaean aur bhagavan donoan hi sachchidanand-svaroop the. atah unaki lila prakrit hai hi nahian. isaliye isamean maryadatilanghan ka prashn hi nahian ho sakata. yah to vah sthiti hai jisaki prapti ke liye sari maryadaoan ka palan kiya jata hai. atah jis samay bhagavan ka pradurbhav hua us samay unhoanne yahi vichar kiya ki pahale avatar ke pradhan prayojan ki hi poorti karani chahiye. isi se pahale unhoanne amaryadit divy lilaean kian aur pichhe maryadit lok-sangrahamayi. lok mean bhi yah prayah dekha jata hai ki upanayan-sanskar se poorv uchchhriankhal pravritti rahati hai aur usake pichhe maryadanusar acharan kiya jata hai. yahi bat bhagavan ke vishay mean bhi dekhi jati hai. is prakar pradhan prayojan ki poorti ke liye svikar ki huee bhagavan ki uchchhriankhalata mean bhi ek prakar ki sushriankhalata hi hai. is maryadatilanghan mean bhi ek prakar ka maryadapalan hi hai. ved jo kahata hai ki 'jayamano vai brahmanah tribhirhrrinairhrrinavanh jayate'- utpann hote hi brahman tin rrinoan se rrinavanh ho jata hai- so in tinoan rrinoan mean svadhyay dvara rrishirrin ki nivritti hoti hai, prajotpadan se pitrirrin ka apakaran hota hai aur yajn-yagadi se devrrin ka shodhan hota hai. yahaan yadi ‘jayaman’ shabd ka arth ‘janm lete hi’ kiya jay to balak pratyavayi siddh hoga, kyoanki upanayan hone se poorv vah inamean se n to koee kriya karane mean samarth hi hai aur n inaka adhikari hi. isaliye isaka arth ‘grihasthah sampadyamanah’-grihasthavastha ko prapt hone par aisa karana chahiye. at: bhagavan ne sanskaradi se pahale amalatma paramahansoan ke prem-rasabhivardhan ke liye uchchhriankhal lilaoan ka hi pradarshan kiya tatha sanskaradi ke pashchat maryadit lilaoan ka pradarshan kiya.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142