vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
bahut se bhav aise hote haian jo oopar se to any prakar ke jan p date haian, kintu bhitar se unaka aur hi rahasy hota hai. yah bat spasht hi hai ki bhagavan prakrit nahian hai. ve shuddh parabrahm hi us roop se avirbhoot hue haian tatha ye munijan bhi panchakoshatit hone ke karan prakrit prapanch se pare haian. is prakar ghatakash aur mahakash ke saman svaroop se unaka sammilan hai hi. unaka aiky sabhi ko abhimat hai. kintu is samay vah tatpadarth paramatma hi divy mangalamay bhagavadvigraharoop se avirbhoot hue haian aur usi prakar tvan padarth amalatma paramahansoan ke roop mean sthit hai. aisi sthiti mean, jaise avyakt roop se unaka tadatmy hai usi prakar, yadi vyakt roop se bhi tadatmy ho to kya abhijnoan ki drishti mean vah prakrit sambhog hoga? svaroopase to unaka nity sambhog hai hi. ‘soashnute sarvanh kamanh sah brahmana vipashchiteti’, ‘atr brahm samashnute’ ityadi vakyoan se yah bat kahi gayi hai. yahaan bhagavan shrikrishn ‘tat’ padarth haian aur gopaanganaean ‘tvan’ padarth haian. yadi in donoan ka paraspar sanshlesh ho to kya vah kamakri da kahi jayagi? sthool drishti se to avashy yah kamakri da-si maloom hoti hai, parantu antarang drishti se to yah jiv aur brahm ka adbhut sanyog hi hai. shrimadbhagavat mean yah kee sthanoan mean dekha jata hai ki gopaanganaean shrikrishnachandr ke viyog mean santapt rahati thian aur har samay unake darshanoan ke liye lalayit rahati thian aur isi prakar bhagavan bhi vrajasundariyoan ki virah-vyatha se vyakul rahate the. un donoan hi ko parasparik sanyog bahut abhisht tha. prem ka yah svabhav hai ki premi paraspar gadhaliangan ke liye utsuk raha karate haian. mata apane sukumar shishu ko hriday se lagane mean kitana sukh anubhav karati hai. jo jitana adhik premaspad hota hai usaka vyavadhan utana hi adhik asahy hota hai. yahaan aisa bhi kaha jata hai ki jis samay vrajaanganaean bhagavan ka aliangan karati thian us samay unhean apane har, abhooshan aur kanchuki ka vyavadhan to asahy tha hi, pratyut prematirek ke karan jo romaanch hota tha vah bhi atyant apriy jan p data tha. atah siddhant yahi he ki prem ka paryavasan abhed mean hi hota hai, bhed mean nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj